Assange: The Untold Story Of An Epic Struggle For Justice - John Pilger

This is an updated version of John Pilger’s 2014 investigation which tells the unreported story of an unrelenting campaign, in Sweden and the US, to deny Julian Assange justice and silence WikiLeaks: a campaign now reaching a dangerous stage.

The siege of Knightsbridge is both an emblem of gross injustice and a gruelling farce.  For three years, a police cordon around the Ecuadorean embassy in London has served no purpose other than to flaunt the power of the state. It has cost £12 million. The quarry is an Australian charged with no crime, a refugee whose only security is the room given him by a brave South American country. His “crime” is to have initiated a wave of truth-telling in an era of lies, cynicism and war.

The persecution of Julian Assange is about to flare again as it enters a dangerous stage. From August 20, three quarters of the Swedish prosecutor’s case against Assange regarding sexual misconduct in 2010 will disappear as the statute of limitations expires. At the same time Washington’s obsession with Assange and WikiLeaks has intensified. Indeed, it is vindictive American power that offers the greatest threat – as Chelsea Manning and those still held in Guantanamo can attest.

The Americans are pursuing Assange because WikiLeaks exposed their epic crimes in Afghanistan and Iraq: the wholesale killing of tens of thousands of civilians, which they covered up, and their contempt for sovereignty and international law, as demonstrated vividly in their leaked diplomatic cables. WikiLeaks continues to expose criminal activity by the US, having just published top secret US intercepts – US spies’ reports detailing private phone calls of the presidents of France and Germany, and other senior officials, relating to internal European political and economic affairs.

None of this is illegal under the US Constiution. As a presidential candidate in 2008, Barack Obama, a professor of constitutional law, lauded whistleblowers as “part of a healthy democracy [and they] must be protected from reprisal”. In 2012, the campaign to re-elect President Barack Obama boasted on its website that he had prosecuted more whistleblowers in his first term than all other US presidents combined. Before Chelsea Manning had even received a trial, Obama had pronounced the whisletblower guilty. He was subsequently sentenced to 35 years in prison, having been tortured during his long pre-trial detention.

Few doubt that should the US get their hands on Assange, a similar fate awaits him. Threats of the capture and assassination of Assange became the currency of the political extremes in the US following Vice-President Joe Biden’s preposterous slur that the WikiLeaks founder was a “cyber-terrorist”. Those doubting the degree of ruthlessness Assange can expect should remember the forcing down of the Bolivian president’s plane in 2013 – wrongly believed to be carrying Edward Snowden.

According to documents released by Snowden, Assange is on a “Manhunt target list”. Washington’s bid to get him, say Australian diplomatic cables, is “unprecedented in scale and nature”. In Alexandria, Virginia, a secret grand jury has spent five years attempting to contrive a crime for which Assange can be prosecuted. This is not easy. The First Amendment to the US Constitution protects publishers, journalists and whistleblowers.

Faced with this constitutional hurdle, the US Justice Department has contrived charges of “espionage”, “conspiracy to commit espionage”, “conversion” (theft of government property), “computer fraud and abuse” (computer hacking) and general “conspiracy”. The Espionage Act has life in prison and death penalty provisions.

Assange’s ability to defend himself in this Kafkaesque world has been handicapped by the US declaring his case a state secret. In March, a federal court in Washington blocked the release of all information about the “national security” investigation against WikiLeaks, because it was “active and ongoing” and would harm the “pending prosecution” of Assange. The judge, Barbara J. Rosthstein, said it was necessary to show “appropriate deference to the executive in matters of national security”. This is the “justice” of a kangaroo court.

The supporting act in this grim farce is Sweden, played by the Swedish prosecutor Marianne Ny. Until recently, Ny refused to comply with a routine European procedure routine that required her to travel to London to question Assange and so advance the case. For four and a half years, Ny has never properly explained why she has refused to come to London, just as the Swedish authorities have never explained why they refuse to give Assange a guarantee that they will not extradite him on to the US under a secret arrangement agreed between Stockholm and Washington. In December 2010, The Independent revealed that the two governments had discussed his onward extradition to the US.

Contrary to its 1960s reputation as a liberal bastion, Sweden has drawn so close to Washington that it has allowed secret CIA “renditions” – including the illegal deportation of refugees. The rendition and subsequent torture of two Egyptian political refugees in 2001 was condemned by the UN Committee against Torture, Amnesty International and Human Rights Watch; the complicity and duplicity of the Swedish state are documented in successful civil litigation and in WikiLeaks cables. In the summer of 2010, Assange had flown to Sweden to talk about WikiLeaks revelations of the war in Afghanistan – in which Sweden had forces under US command.

“Documents released by WikiLeaks since Assange moved to England,” wrote Al Burke, editor of the online Nordic News Network, an authority on the multiple twists and dangers facing Assange, “clearly indicate that Sweden has consistently submitted to pressure from the United States in matters relating to civil rights. There is every reason for concern that if Assange were to be taken into custody by Swedish authorities, he could be turned over to the United States without due consideration of his legal rights.”

Why hasn’t the Swedish prosecutor resolved the Assange case?  Many in the legal community in Sweden believe her behaviour inexplicable. Once implacably hostile to Assange, the Swedish press has published headlines such as: “Go to London, for God’s sake.”

Why hasn’t she? More to the point, why won’t she allow the Swedish court access to hundreds of SMS messages that the police extracted from the phone of one of the two women involved in the misconduct allegations? Why won’t she hand them over to Assange’s Swedish lawyers? She says she is not legally required to do so until a formal charge is laid and she has questioned him. Then, why doesn’t she question him? And if she did question him, the conditions she would demand of him and his lawyers – that they could not challenge her – would make injustice a near certainty.

On a point of law, the Swedish Supreme Court has decided Ny can continue to obstruct on the vital issue of the SMS messages. This now go to the European Court of Human Rights. What Ny fears is that the SMS messages destroy her case against Assange. One of the messages makes clear that she did not want any charges brought against Assange, “but the police were keen on getting a hold on him”. She was “shocked” when they arrested him because she only “wanted him to take [an HIV] test”. She “did not want to accuse JA of anything” and “it was the police who made up the charges”. (In a witness statement, she is quoted as saying that she had been “railroaded by police and others around her”.)

Neither woman claimed she had been raped. Indeed, both have denied they were raped and one of them has since tweeted, “I have not been raped.” That they were manipulated by police and their wishes ignored is evident – whatever their lawyers might say now. Certainly, they are victims of a saga which blights the reputation of Sweden itself.

For Assange, his only trial has been trial by media. On August 20, 2010, the Swedish police opened a “rape investigation” and immediately – and unlawfully – told the Stockholm tabloids that there was a warrant for Assange’s arrest for the “rape of two women”. This was the news that went round the world.

In Washington, a smiling US Defence Secretary Robert Gates told reporters that the arrest “sounds like good news to me”. Twitter accounts associated with the Pentagon described Assange as a “rapist” and a “fugitive”.

Less than 24 hours later, the Stockholm Chief Prosecutor, Eva Finne, took over the investigation. She wasted no time in cancelling the arrest warrant, saying, “I don’t believe there is any reason to suspect that he has committed rape.” Four days later, she dismissed the rape investigation altogether, saying, “There is no suspicion of any crime whatsoever.”  The file was closed.

Enter Claes Borgstrom, a high profile politician in the Social Democratic Party then standing as a candidate in Sweden’s imminent general election. Within days of the chief prosecutor’s dismissal of the case, Borgstrom, a lawyer, announced to the media that he was representing the two women and had sought a different prosecutor in the city of Gothenberg. This was Marianne Ny, whom Borgstrom knew well, personally and politically.

On 30 August, Assange attended a police station in Stockholm voluntarily and answered all the questions put to him. He understood that was the end of the matter. Two days later, Ny announced she was re-opening the case. Borgstrom was asked by a Swedish reporter why the case was proceeding when it had already been dismissed, citing one of the women as saying she had not been raped. He replied, “Ah, but she is not a lawyer.” Assange’s Australian barrister, James Catlin, responded, “This is a laughing stock… it’s as if they make it up as they go along.”

On the day Marianne Ny reactivated the case, the head of Sweden’s military intelligence service – which has the acronym MUST — publicly denounced WikiLeaks in an article entitled “WikiLeaks [is] a threat to our soldiers.” Assange was warned that the Swedish intelligence service, SAPO, had been told by its US counterparts that US-Sweden intelligence-sharing arrangements would be “cut off” if Sweden sheltered him.

For five weeks, Assange waited in Sweden for the new investigation to take its course. The Guardian was then on the brink of publishing the Iraq “War Logs”, based on WikiLeaks’ disclosures, which Assange was to oversee. His lawyer in Stockholm asked Ny if she had any objection to his leaving the country. She said he was free to leave.

Inexplicably, as soon as he left Sweden – at the height of media and public interest in the WikiLeaks disclosures – Ny issued a European Arrest Warrant and an Interpol “red alert” normally used for terrorists and dangerous criminals. Put out in five languages around the world, it ensured a media frenzy.

Assange attended a police station in London, was arrested and spent ten days in Wandsworth Prison, in solitary confinement. Released on £340,000 bail, he was electronically tagged, required to report to police daily and placed under virtual house arrest while his case began its long journey to the Supreme Court. He still had not been charged with any offence. His lawyers repeated his offer to be questioned by Ny in London, pointing out that she had given him permission to leave Sweden. They suggested a special facility at Scotland Yard commonly used for that purpose. She refused.

Katrin Axelsson and Lisa Longstaff of Women Against Rape wrote: “The allegations against [Assange] are a smokescreen behind which a number of governments are trying to clamp down on WikiLeaks for having audaciously revealed to the public their secret planning of wars and occupations with their attendant rape, murder and destruction… The authorities care so little about violence against women that they manipulate rape allegations at will. [Assange] has made it clear he is available for questioning by the Swedish authorities, in Britain or via Skype. Why are they refusing this essential step in their investigation? What are they afraid of?”

This question remained unanswered as Ny deployed the European Arrest Warrant, a draconian product of the “war on terror” supposedly designed to catch terrorists and organised criminals. The EAW had abolished the obligation on a petitioning state to provide any evidence of a crime. More than a thousand EAWs are issued each month; only a few have anything to do with potential “terror” charges. Most are issued for trivial offences, such as overdue bank charges and fines. Many of those extradited face months in prison without charge. There have been a number of shocking miscarriages of justice, of which British judges have been highly critical.

The Assange case finally reached the UK Supreme Court in May 2012. In a judgement that upheld the EAW – whose rigid demands had left the courts almost no room for manoeuvre – the judges found that European prosecutors could issue extradition warrants in the UK without any judicial oversight, even though Parliament intended otherwise. They made clear that Parliament had been “misled” by the Blair government. The court was split, 5-2, and consequently found against Assange.

However, the Chief Justice, Lord Phillips, made one mistake. He applied the Vienna Convention on treaty interpretation, allowing for state practice to override the letter of the law. As Assange’s barrister, Dinah Rose QC, pointed out, this did not apply to the EAW.

The Supreme Court only recognised this crucial error when it dealt with another appeal against the EAW in November 2013. The Assange decision had been wrong, but it was too late to go back. With extradition imminent, the Swedish prosecutor told Assange’s lawyers that Assange, once in Sweden, would be immediately placed in one of Sweden’s infamous remand prisons..

Assange’s choice was stark: extradition to a country that had refused to say whether or not it would send him on to the US, or to seek what seemed his last opportunity for refuge and safety. Supported by most of Latin America, the courageous government of Ecuador granted him refugee status on the basis of documented evidence and legal advice that he faced the prospect of cruel and unusual punishment in the US; that this threat violated his basic human rights; and that his own government in Australia had abandoned him and colluded with Washington. The Labor government of prime minister Julia Gillard had even threatened to take away his passport.

Gareth Peirce, the renowned human rights lawyer who represents Assange in London, wrote to the then Australian foreign minister, Kevin Rudd: “Given the extent of the public discussion, frequently on the basis of entirely false assumptions… it is very hard to attempt to preserve for him any presumption of innocence. Mr. Assange has now hanging over him not one but two Damocles swords, of potential extradition to two different jurisdictions in turn for two different alleged crimes, neither of which are crimes in his own country, and that his personal safety has become at risk in circumstances that are highly politically charged.”

It was not until she contacted the Australian High Commission in London that Peirce received a response, which answered none of the pressing points she raised. In a meeting I attended with her, the Australian Consul-General, Ken Pascoe, made the astonishing claim that he knew “only what I read in the newspapers” about the details of the case.

Meanwhile, the prospect of a grotesque miscarriage of justice was drowned in a vituperative campaign against the WikiLeaks founder. Deeply personal, petty, vicious and inhuman attacks were aimed at a man not charged with any crime yet subjected to treatment not even meted out to a defendant facing extradition on a charge of murdering his wife. That the US threat to Assange was a threat to all journalists, to freedom of speech, was lost in the sordid and the ambitious.

Books were published, movie deals struck and media careers launched or kick-started on the back of WikiLeaks and an assumption that attacking Assange was fair game and he was too poor to sue. People have made money, often big money, while WikiLeaks has struggled to survive. The editor of the Guardian, Alan Rusbridger, called the WikiLeaks disclosures, which his newspaper published, “one of the greatest journalistic scoops of the last 30 years”. It became part of his marketing plan to raise the newspaper’s cover price.

With not a penny going to Assange or to WikiLeaks, a hyped Guardian book led to a lucrative Hollywood movie. The book’s authors, Luke Harding and David Leigh, gratuitously described Assange as a “damaged personality” and “callous”. They also revealed the secret password he had given the paper in confidence, which was designed to protect a digital file containing the US embassy cables. With Assange now trapped in the Ecuadorean embassy, Harding, standing among the police outside, gloated on his blog that “Scotland Yard may get the last laugh”.

The injustice meted out to Assange is one of the reasons Parliament reformed the Extradition Act to prevent the misuse of the EAW. The draconian catch-all used against him could not happen now; charges would have to be brought and “questioning” would be insufficient grounds for extradition. “His case has been won lock, stock and barrel,” Gareth Peirce told me, “these changes in the law mean that the UK now recognises as correct everything that was argued in his case. Yet he does not benefit.” In other words, the change in the UK law in 2014 mean that Assange would have won his case and he would not have been forced to take refuge.

Ecuador’s decision to protect Assange in 2012 bloomed into a major international affair. Even though the granting of asylum is a humanitarian act, and the power to do so is enjoyed by all states under international law, both Sweden and the United Kingdom refused to recognize the legitimacy of Ecuador’s decision. Ignoring international law, the Cameron government refused to grant Assange safe passage to Ecuador. Instead, Ecuador’s embassy was placed under siege and its government abused with a series of ultimatums. When William Hague’s Foreign Office threatened to violate the Vienna Convention on Diplomatic Relations, warning that it would remove the diplomatic inviolability of the embassy and send the police in to get Assange, outrage across the world forced the government to back down. During one night, police appeared at the windows of the embassy in an obvious attempt to intimidate.

Since then, Julian Assange has been confined to a small room under Ecuador’s protection, without sunlight or space to exercise, surrounded by police under orders to arrest him on sight. For three years, Ecuador has made clear to the Swedish prosecutor that Assange is available to be questioned in the London embassy, and for three years she has remained intransigent. In the same period Sweden has questioned forty-four people in the UK in connection with police investigations. Her role, and that of the Swedish state, is demonstrably political; and for Ny, facing retirement in two years, she must “win”.

In despair, Assange has challenged the arrest warrant in the Swedish courts. His lawyers have cited rulings by the European Court of Human Rights that he has been under arbitrary, indefinite detention and that he had been a virtual prisoner for longer than any actual prison sentence he might face. The Court of Appeal judge agreed with Assange’s lawyers: the prosecutor had indeed breached her duty by keeping the case suspended for years. Another judge issued a rebuke to the prosecutor. And yet she defied the court.

Last December, Assange took his case to the Swedish Supreme Court, which ordered Marianne Ny’s boss – the Prosecutor General of Sweden Anders Perklev – to explain. The next day, Ny announced, without explanation, that she had changed her mind and would now question Assange in London.

In his submission to the Supreme Court, the Prosecutor General made some important concessions: he argued that the coercion of Assange had been “intrusive” and that that the period in the embassy has been a “great strain” on him. He even conceded that if the matter had ever come to prosecution, trial, conviction and serving a sentence in Sweden, Julian Assange would have left Sweden long ago.

In a split decision, one Supreme Court judge argued that the arrest warrant should have been revoked. The majority of the judges ruled that, since the prosecutor had now said she would go to London, Assange’s arguments had become “moot”. But the Court ruled that it would have found against the prosecutor if she had not suddenly changed her mind. Justice by caprice. Writing in the Swedish press, a former Swedish prosecutor, Rolf Hillegren, accused Ny of losing all impartiality. He described her personal investment in the case as“abnormal” and that she should be replaced.

Having said she would go to London in June, Ny didn’t go, but sent a deputy, knowing that the questioning would not be legal under these circumstances, especially as she had not bothered to get Ecuador’s approval for the meeting. At the same time, her office tipped off the Swedish tabloid newspaper Expressen, which sent its London correspondent to wait outside Ecuador’s embassy for “news”. The news was that Ny was cancelling the appointment and blaming Ecuador for the confusion and by implication Assange.

As the statute of limitations date approaches – August 20 – another chapter in this hideous story will doubtless unfold, with Marianne Ny pulling yet another rabbit out of her hat and the commissars and prosecutors in Washington the beneficiaries. Perhaps none of this is surprising.  In 2008, a war on WikiLeaks and on Julian Assange was foretold in a secret Pentagon document prepared by the “Cyber Counterintelligence Assessments Branch”. It described a detailed plan to destroy the feeling of “trust” which is WikiLeaks’ “centre of gravity”. This would be achieved with threats of “exposure [and] criminal prosecution”. Silencing and criminalising such a rare source of truth-telling was the aim, smear the method. While this farce and judicial scandal continue the reputation of Sweden is diminished and the shadow of America’s menace touches us all.

How America Became An Oligarchy - Ellen Brown

The politicians are put there to give you the idea that you have freedom of choice. You don’t. . . . You have owners.                                                                                                — George Carlin, The American Dream

According to a new study from Princeton University, American democracy no longer exists. Using data from over 1,800 policy initiatives from 1981 to 2002, researchers Martin Gilens and Benjamin Page concluded that rich, well-connected individuals on the political scene now steer the direction of the country, regardless of – or even against – the will of the majority of voters. America’s political system has transformed from a democracy into an oligarchy, where power is wielded by wealthy elites.

“Making the world safe for democracy” was President Woodrow Wilson’s rationale for World War I, and it has been used to justify American military intervention ever since. Can we justify sending troops into other countries to spread a political system we cannot maintain at home?

The Magna Carta, considered the first Bill of Rights in the Western world, established the rights of nobles as against the king. But the doctrine that “all men are created equal” – that all people have “certain inalienable rights,” including “life, liberty and the pursuit of happiness” – is an American original. And those rights, supposedly insured by the Bill of Rights, have the right to vote at their core. We have the right to vote but the voters’ collective will no longer prevails.

In Greece, the left-wing populist Syriza Party came out of nowhere to take the presidential election by storm; and in Spain, the populist Podemos Party appears poised to do the same. But for over a century, no third-party candidate has had any chance of winning a US presidential election. We have a two-party winner-take-all system, in which our choice is between two candidates, both of whom necessarily cater to big money. It takes big money just to put on the mass media campaigns required to win an election involving 240 million people of voting age.

In state and local elections, third party candidates have sometimes won. In a modest-sized city, candidates can actually influence the vote by going door to door, passing out flyers and bumper stickers, giving local presentations, and getting on local radio and TV. But in a national election, those efforts are easily trumped by the mass media. And local governments too are beholden to big money.

When governments of any size need to borrow money, the megabanks in a position to supply it can generally dictate the terms. Even in Greece, where the populist Syriza Party managed to prevail in January, the anti-austerity platform of the new government is being throttled by the moneylenders who have the government in a chokehold.

How did we lose our democracy? Were the Founding Fathers remiss in leaving something out of the Constitution? Or have we simply gotten too big to be governed by majority vote?

Democracy’s Rise and Fall

The stages of the capture of democracy by big money are traced in a paper called “The Collapse of Democratic Nation States” by theologian and environmentalist Dr. John Cobb. Going back several centuries, he points to the rise of private banking, which usurped the power to create money from governments:

The influence of money was greatly enhanced by the emergence of private banking.  The banks are able to create money and so to lend amounts far in excess of their actual wealth.  This control of money-creation . . . has given banks overwhelming control over human affairs.  In the United States, Wall Street makes most of the truly important decisions that are directly attributed to Washington.

Today the vast majority of the money supply in Western countries is created by private bankers. That tradition goes back to the 17^th century, when the privately-owned Bank of England, the mother of all central banks, negotiated the right to print England’s money after Parliament stripped that power from the Crown. When King William needed money to fight a war, he had to borrow. The government as borrower then became servant of the lender.

In America, however, the colonists defied the Bank of England and issued their own paper scrip; and they thrived. When King George forbade that practice, the colonists rebelled.

They won the Revolution but lost the power to create their own money supply, when they opted for gold rather than paper money as their official means of exchange. Gold was in limited supply and was controlled by the bankers, who surreptitiously expanded the money supply by issuing multiple banknotes against a limited supply of gold.

This was the system euphemistically called “fractional reserve” banking, meaning only a fraction of the gold necessary to back the banks’ privately-issued notes was actually held in their vaults. These notes were lent at interest, putting citizens and the government in debt to bankers who created the notes with a printing press. It was something the government could have done itself debt-free, and the American colonies had done with great success until England went to war to stop them.

President Abraham Lincoln revived the colonists’ paper money system when he issued the Treasury notes called “Greenbacks” that helped the Union win the Civil War. But Lincoln was assassinated, and the Greenback issues were discontinued.

In every presidential election between 1872 and 1896, there was a third national party running on a platform of financial reform. Typically organized under the auspices of labor or farmer organizations, these were parties of the people rather than the banks. They included the Populist Party, the Greenback and Greenback Labor Parties, the Labor Reform Party, the Antimonopolist Party, and the Union Labor Party. They advocated expanding the national currency to meet the needs of trade, reform of the banking system, and democratic control of the financial system.

The Populist movement of the 1890s represented the last serious challenge to the bankers’ monopoly over the right to create the nation’s money.  According to monetary historian Murray Rothbard, politics after the turn of the century became a struggle between two competing banking giants, the Morgans and the Rockefellers.  The parties sometimes changed hands, but the puppeteers pulling the strings were always one of these two big-money players.

In All the Presidents’ Bankers, Nomi Prins names six banking giants and associated banking families that have dominated politics for over a century. No popular third party candidates have a real chance of prevailing, because they have to compete with two entrenched parties funded by these massively powerful Wall Street banks.

Democracy Succumbs to Globalization

In an earlier era, notes Dr. Cobb, wealthy landowners were able to control democracies by restricting government participation to the propertied class. When those restrictions were removed, big money controlled elections by other means:

First, running for office became expensive, so that those who seek office require wealthy sponsors to whom they are then beholden.  Second, the great majority of voters have little independent knowledge of those for whom they vote or of the issues to be dealt with.  Their judgments are, accordingly, dependent on what they learn from the mass media.  These media, in turn, are controlled by moneyed interests.

Control of the media and financial leverage over elected officials then enabled those other curbs on democracy we know today, including high barriers to ballot placement for third parties and their elimination from presidential debates, vote suppression, registration restrictions, identification laws, voter roll purges, gerrymandering, computer voting, and secrecy in government.

The final blow to democracy, says Dr. Cobb, was “globalization” – an expanding global market that overrides national interests:

[T]oday’s global economy is fully transnational.  The money power is not much interested in boundaries between states and generally works to reduce their influence on markets and investments. . . . Thus transnational corporations inherently work to undermine nation states, whether they are democratic or not.

The most glaring example today is the secret twelve-country trade agreement called the Trans-Pacific Partnership. If it goes through, the TPP will dramatically expand the power of multinational corporations to use closed-door tribunals to challenge and supersede domestic laws, including environmental, labor, health and other protections.

Looking at Alternatives

Some critics ask whether our system of making decisions by a mass popular vote easily manipulated by the paid-for media is the most effective way of governing on behalf of the people. In an interesting Ted Talk, political scientist Eric Li makes a compelling case for the system of “meritocracy” that has been quite successful in China.

In America Beyond Capitalism, Prof. Gar Alperovitz argues that the US is simply too big to operate as a democracy at the national level. Excluding Canada and Australia, which have large empty landmasses, the United States is larger geographically than all the other advanced industrial countries of the OECD (Organization for Economic Cooperation and Development) combined. He proposes what he calls “The Pluralist Commonwealth”: a system anchored in the reconstruction of communities and the democratization of wealth. It involves plural forms of cooperative and common ownership beginning with decentralization and moving to higher levels of regional and national coordination when necessary. He is co-chair along with James Gustav Speth of an initiative called The Next System Project, which seeks to help open a far-ranging discussion of how to move beyond the failing traditional political-economic systems of both left and Right.

Dr. Alperovitz quotes Prof. Donald Livingston, who asked in 2002:

What value is there in continuing to prop up a union of this monstrous size? . . . [T]here are ample resources in the American federal tradition to justify states’ and local communities’ recalling, out of their own sovereignty, powers they have allowed the central government to usurp.

Taking Back Our Power

If governments are recalling their sovereign powers, they might start with the power to create money, which was usurped by private interests while the people were asleep at the wheel. State and local governments are not allowed to print their own currencies; but they can own banks, and all depository banks create money when they make loans, as the Bank of England recently acknowledged.

The federal government could take back the power to create the national money supply by issuing its own Treasury notes as Abraham Lincoln did. Alternatively, it could issue some very large denomination coins as authorized in the Constitution; or it could nationalize the central bank and use quantitative easing to fund infrastructure, education, job creation, and social services, responding to the needs of the people rather than the banks.

The freedom to vote carries little weight without economic freedom – the freedom to work and to have food, shelter, education, medical care and a decent retirement. President Franklin Roosevelt maintained that we need an Economic Bill of Rights. If our elected representatives were not beholden to the moneylenders, they might be able both to pass such a bill and to come up with the money to fund it.

Excerpt From "The Politics Of Exclusion" by Michelle Bachelet

The world will reach a turning point in 2015. We have known this would be so since 2000, when 189 countries pledged to make progress on eight Millennium Development Goals {MDGs) over 15 years. There have been important improvements in most of these. Progress has been greatest in the area of poverty and hunger: the aim of reducing extreme-poverty rates by 50% was reached in 2010. Nonetheless, one out of every eight people in the world still suffers from hunger and 1.2 billion people continue to live in misery.

Two big MDG shortfalls remain: the need to make progress in education worldwide and the need to ensure the sustainability of our environment. So 2015 will begin with mixed feelings: happiness for advances made in most of the MDGs and a sense of urgency to pick up the pace so that these objectives become realities as soon as possible.

... In this new economic cycle we should draw on the lessons learned from our recent experience. The most important is that the market alone is not enough to guarantee progress or the stability of economic systems, much less the wellbeing of citizens worldwide.

Development is not defined solely as a high GDP per person. True development involves sustainable growth, inclusion, social cohesion, governability and the broadening of democracy. It goes hand in hand with diversity, transparency and accountability. It requires freedom, but also social justice. It is synonymous with caring for the environment and respecting human rights. It needs markets that prosper thanks to productive innovation and are not based on speculation.

The coming year will provide a test of countries' willingness to commit themselves to these development demands. It will be a key year for confirming that in future we should strive for greater equality.

War By Media And The Triumph Of Propaganda - John Pilger

Why has so much journalism succumbed to propaganda? Why are censorship and distortion standard practice? Why is the BBC so often a mouthpiece of rapacious power? Why do the New York Times and the Washington Post deceive their readers?

Why are young journalists not taught to understand media agendas and to challenge the high claims and low purpose of fake objectivity? And why are they not taught that the essence of so much of what's called the mainstream media is not information, but power?

These are urgent questions. The world is facing the prospect of major war, perhaps nuclear war - with the United States clearly determined to isolate and provoke Russia and eventually China. This truth is being turned upside down and inside out by journalists, including those who promoted the lies that led to the bloodbath in Iraq in 2003.

The times we live in are so dangerous and so distorted in public perception that propaganda is no longer, as Edward Bernays called it, an "invisible government". It is the government. It rules directly without fear of contradiction and its principal aim is the conquest of us: our sense of the world, our ability to separate truth from lies.

The information age is actually a media age. We have war by media; censorship by media; demonology by media; retribution by media; diversion by media - a surreal assembly line of obedient clichés and false assumptions.

This power to create a new "reality" has building for a long time. Forty-five years ago, a book entitled The Greening of America caused a sensation. On the cover were these words: "There is a revolution coming. It will not be like revolutions of the past. It will originate with the individual."

I was a correspondent in the United States at the time and recall the overnight elevation to guru status of the author, a young Yale academic, Charles Reich. His message was that truth-telling and political action had failed and only "culture" and introspection could change the world.

Within a few years, driven by the forces of profit, the cult of "me-ism" had all but overwhelmed our sense of acting together, our sense of social justice and internationalism. Class, gender and race were separated. The personal was the political, and the media was the message.

In the wake of the cold war, the fabrication of new "threats" completed the political disorientation of those who, 20 years earlier, would have formed a vehement opposition.

In 2003, I filmed an interview in Washington with Charles Lewis, the distinguished American investigative journalist. We discussed the invasion of Iraq a few months earlier. I asked him, "What if the freest media in the world had seriously challenged George Bush and Donald Rumsfeld and investigated their claims, instead of channeling what turned out to be crude propaganda?"

He replied that if we journalists had done our job "there is a very, very good chance we would have not gone to war in Iraq."

That's a shocking statement, and one supported by other famous journalists to whom I put the same question. Dan Rather, formerly of CBS, gave me the same answer.  David Rose of the Observer and senior journalists and producers in the BBC, who wished to remain anonymous, gave me the same answer.

In other words, had journalists done their job, had they questioned and investigated the propaganda instead of amplifying it, hundreds of thousands of men, women and children might be alive today; and millions might not have fled their homes; the sectarian war between Sunni and Shia might not have ignited, and the infamous Islamic State might not now exist.

Even now, despite the millions who took to the streets in protest, most of the public in western countries have little idea of the sheer scale of the crime committed by our governments in Iraq. Even fewer are aware that, in the 12 years before the invasion, the US and British governments set in motion a holocaust by denying the civilian population of Iraq a means to live.

Those are the words of the senior British official responsible for sanctions on Iraq in the 1990s - a medieval siege that caused the deaths of half a million children under the age of five, reported Unicef. The official's name is Carne Ross. In the Foreign Office in London, he was known as "Mr. Iraq". Today, he is a truth-teller of how governments deceive and how journalists willingly spread the deception. "We would feed journalists factoids of sanitised intelligence," he told me, "or we'd freeze them out."

The main whistleblower during this terrible, silent period was Denis Halliday. Then Assistant Secretary General of the United Nations and the senior UN official in Iraq, Halliday resigned rather than implement policies he described as genocidal.  He estimates that sanctions killed more than a million Iraqis.

What then happened to Halliday was instructive. He was airbrushed. Or he was vilified. On the BBC's Newsnight programme, the presenter Jeremy Paxman shouted at him: "Aren't you just an apologist for Saddam Hussein?" The Guardian recently described this as one of Paxman's "memorable moments". Last week, Paxman signed a £1 million book deal.

The handmaidens of suppression have done their job well. Consider the effects. In 2013, a ComRes poll found that a majority of the British public believed the casualty toll in Iraq was less than 10,000 - a tiny fraction of the truth. A trail of blood that goes from Iraq to London has been scrubbed almost clean.

Rupert Murdoch is said to be the godfather of the media mob, and no one should doubt the augmented power of his newspapers - all 127 of them, with a combined circulation of 40 million, and his Fox network. But the influence of Murdoch's empire is no greater than its reflection of the wider media.

The most effective propaganda is found not in the Sun or on Fox News - but beneath a liberal halo. When the New York Times published claims that Saddam Hussein had weapons of mass destruction, its fake evidence was believed, because it wasn't Fox News; it was the New York Times.

The same is true of the Washington Post and the Guardian, both of which have played a critical role in conditioning their readers to accept a new and dangerous cold war. All three liberal newspapers have misrepresented events in Ukraine as a malign act by Russia - when, in fact, the fascist led coup in Ukraine was the work of the United States, aided by Germany and Nato.

This inversion of reality is so pervasive that Washington's military encirclement and intimidation of Russia is not contentious. It's not even news, but suppressed behind a smear and scare campaign of the kind I grew up with during the first cold war.

Once again, the evil empire is coming to get us, led by another Stalin or, perversely, a new Hitler. Name your demon and let rip.

The suppression of the truth about Ukraine is one of the most complete news blackouts I can remember. The biggest Western military build-up in the Caucasus and eastern Europe since world war two is blacked out. Washington's secret aid to Kiev and its neo-Nazi brigades responsible for war crimes against the population of eastern Ukraine is blacked out. Evidence that contradicts propaganda that Russia was responsible for the shooting down of a Malaysian airliner is blacked out.

And again, supposedly liberal media are the censors. Citing no facts, no evidence, one journalist identified a pro-Russian leader in Ukraine as the man who shot down the airliner. This man, he wrote, was known as The Demon. He was a scary man who frightened the journalist. That was the evidence.

Many in the western media haves worked hard to present the ethnic Russian population of Ukraine as outsiders in their own country, almost never as Ukrainians seeking a federation within Ukraine and as Ukrainian citizens resisting a foreign-orchestrated coup against their elected government.

What the Russian president has to say is of no consequence; he is a pantomime villain who can be abused with impunity. An American general who heads Nato and is straight out of Dr. Strangelove - one General Breedlove - routinely claims Russian invasions without a shred of visual evidence. His impersonation of Stanley Kubrick's General Jack D. Ripper is pitch perfect.

Forty thousand Ruskies were massing on the border, according to Breedlove. That was good enough for the New York Times, the Washington Post and the Observer - the latter having previously distinguished itself with lies and fabrications that backed Blair's invasion of Iraq, as its former reporter, David Rose, revealed.

There is almost the joi d'esprit of a class reunion. The drum-beaters of the Washington Post are the very same editorial writers who declared the existence of Saddam's weapons of mass destruction to be "hard facts".

"If you wonder," wrote Robert Parry, "how the world could stumble into world war three - much as it did into world war one a century ago - all you need to do is look at the madness that has enveloped virtually the entire US political/media structure over Ukraine where a false narrative of white hats versus black hats took hold early and has proved impervious to facts or reason."

Parry, the journalist who revealed Iran-Contra, is one of the few who investigate the central role of the media in this "game of chicken", as the Russian foreign minister called it. But is it a game? As I write this, the US Congress votes on Resolution 758 which, in a nutshell, says: "Let's get ready for war with Russia."
In the 19th century, the writer Alexander Herzen described secular liberalism as "the final religion, though its church is not of the other world but of this". Today, this divine right is far more violent and dangerous than anything the Muslim world throws up, though perhaps its greatest triumph is the illusion of free and open information.

In the news, whole countries are made to disappear. Saudi Arabia, the source of extremism  and western-backed terror, is not a story, except when it drives down the price of oil. Yemen has endured twelve years of American drone attacks. Who knows? Who cares?

In 2009, the University of the West of England published the results of a ten-year study of the BBC's coverage of Venezuela. Of 304 broadcast reports, only three mentioned any of the positive policies introduced by the government of Hugo Chavez. The greatest literacy programme in human history received barely a passing reference.

In Europe and the United States, millions of readers and viewers know next to nothing about the remarkable, life-giving changes implemented in Latin America, many of them inspired by Chavez. Like the BBC, the reports of the New York Times, the Washington Post, the Guardian and the rest of the respectable western media were notoriously in bad faith. Chavez was mocked even on his deathbed. How is this explained, I wonder, in schools of journalism?

Why are millions of people in Britain are persuaded that a collective punishment called "austerity" is necessary?

Following the economic crash in 2008, a rotten system was exposed. For a split second the banks were lined up as crooks with obligations to the public they had betrayed.

But within a few months - apart from a few stones lobbed over excessive corporate "bonuses" - the message changed. The mugshots of guilty bankers vanished from the tabloids and something called "austerity" became the burden of millions of ordinary people. Was there ever a sleight of hand as brazen?

Today, many of the premises of civilised life in Britain are being dismantled in order to pay back a fraudulent debt - the debt of crooks. The "austerity" cuts are said to be £83 billion. That's almost exactly the amount of tax avoided by the same banks and by corporations like Amazon and Murdoch's News UK. Moreover, the crooked banks are given an annual subsidy of £100bn in free insurance and guarantees - a figure that would fund the entire National Health Service.

The economic crisis is pure propaganda. Extreme policies now rule Britain, the United States, much of Europe, Canada and Australia. Who is standing up for the majority? Who is telling their story? Who's keeping record straight? Isn't that what journalists are meant to do?

In 1977, Carl Bernstein, of Watergate fame, revealed that more than 400 journalists and news executives worked for the CIA. They included journalists from the New York Times, Time and the TV networks. In 1991, Richard Norton Taylor of the Guardian revealed something similar in this country.

None of this is necessary today. I doubt that anyone paid the Washington Post and many other media outlets to accuse Edward Snowden of aiding terrorism. I doubt that anyone pays those who  routinely smear Julian Assange - though other rewards can be plentiful.

It's clear to me that the main reason Assange has attracted such venom, spite and jealously is that WikiLeaks tore down the facade of a corrupt political elite held aloft by journalists. In heralding an extraordinary era of disclosure, Assange made enemies by illuminating and shaming the media's gatekeepers, not least on the newspaper that published and appropriated his great scoop. He became not only a target, but a golden goose.

Lucrative book and Hollywood movie deals were struck and media careers launched or kick-started on the back of WikiLeaks and its founder. People have made big money, while WikiLeaks has struggled to survive.

None of this was mentioned in Stockholm on 1 December when the editor of the Guardian, Alan Rusbridger, shared with Edward Snowden the Right Livelihood Award, known as the alternative Nobel Peace Prize. What was shocking about this event was that Assange and WikiLeaks were airbrushed. They didn't exist. They were unpeople. No one spoke up for the man who pioneered digital whistleblowing and handed the Guardian one of the greatest scoops in history. Moreover, it was Assange and his WikiLeaks team who effectively - and brilliantly - rescued Edward Snowden in Hong Kong and sped him to safety. Not a word.

What made this censorship by omission so ironic and poignant and disgraceful was that the ceremony was held in the Swedish parliament - whose craven silence on the Assange case has colluded with a grotesque miscarriage of justice in Stockholm.

"When the truth is replaced by silence," said the Soviet dissident Yevtushenko, "the silence is a lie."

It's this kind of silence we journalists need to break. We need to look in the mirror. We need to call to account an unaccountable media that services power and a psychosis that threatens world war.

In the 18th century, Edmund Burke described the role of the press as a Fourth Estate checking the powerful. Was that ever true? It certainly doesn't wash any more. What we need is a Fifth Estate: a journalism that monitors, deconstructs and counters propaganda and teaches the young to be agents of people, not power. We need what the Russians called perestroika - an insurrection of subjugated knowledge. I would call it real journalism.

It's 100 years since the First World War. Reporters then were rewarded and knighted for their silence and collusion. At the height of the slaughter, British prime minister David Lloyd George confided in C.P. Scott, editor of the Manchester Guardian: "If people really knew [the truth] the war would be stopped tomorrow, but of course they don't know and can't know."

It's time they knew.

How Corporate Power Converted Wealth Into Philanthropy for Social Control - Arundhati Roy

What follows in this essay might appear to some to be a somewhat harsh critique. On the other hand, in the tradition of honoring one’s adversaries, it could be read as an acknowledgment of the vision, flexibility, sophistication, and unwavering determination of those who have dedicated their lives to keeping the world safe for capitalism.

Their enthralling history, which has faded from contemporary memory, began in the United States in the early twentieth century when, kitted out legally in the form of endowed foundations, corporate philanthropy began to replace missionary activity as Capitalism’s (and Imperialism’s) road-opening and systems maintenance patrol.

Among the first foundations to be set up in the United States were the Carnegie Corporation, endowed in 1911 by profits from Carnegie Steel Company, and the Rockefeller Foundation, endowed in 1914 by J. D. Rockefeller, founder of Standard Oil Company. The Tatas and Ambanis of their time.

Some of the institutions financed, given seed money, or supported by the Rockefeller Foundation are the United Nations, the CIA, the Council on Foreign Relations (CFR), New York’s most fabulous Museum of Modern Art, and, of course, the Rockefeller Center in New York (where Diego Riviera’s mural had to be blasted off the wall because it mischievously depicted reprobate capitalists and a valiant Lenin; Free Speech had taken the day off ).

Rockefeller was America’s first billionaire and the world’s richest man. He was an abolitionist, a supporter of Abraham Lincoln, and a teetotaler. He believed his money was given to him by God, which must have been nice for him.

When corporate-endowed foundations first made their appearance in the United States, there was a fierce debate about their provenance, legality, and lack of accountability. People suggested that if companies had so much surplus money, they should raise the wages of their workers. (People made these outrageous suggestions in those days, even in America.) The idea of these foundations, so ordinary now, was in fact a leap of the business imagination. Non-tax-paying legal entities with massive resources and an almost unlimited brief—wholly unaccountable, wholly nontransparent— what better way to parlay economic wealth into political, social, and cultural capital, to turn money into power? What better way for usurers to use a minuscule percentage of their profits to run the world? How else would Bill Gates, who admittedly knows a thing or two about computers, find himself designing education, health, and agriculture policies, not just for the US government but for governments all over the world?

Over the years, as people witnessed some of the genuinely good work the foundations did (running public libraries, eradicating diseases)—the direct connection between corporations and the foundations they endowed began to blur. Eventually, it faded altogether. Now even those who consider themselves left wing are not shy to accept their largesse.

By the 1920s US capitalism had begun to look outward for raw materials and overseas markets. Foundations began to formulate the idea of global corporate governance. In 1924 the Rockefeller and Carnegie Foundations jointly created what is today the most powerful foreign policy pressure group in the world—the Council on Foreign Relations (CFR), which later came to be funded by the Ford Foundation as well. By 1947 the newly created CIA was supported by and working closely with the CFR. Over the years the CFR’s membership has included twenty-two US secretaries of state. There were five CFR members in the 1943 steering committee that planned the United Nations, and an $8.5 million grant from J. D. Rockefeller bought the land on which the United Nations’ New York headquarters stands.

All eleven of the World Bank’s presidents since 1946—men who have presented themselves as missionaries to the poor—have been members of the CFR. (The exception was George Woods. And he was a trustee of the Rockefeller Foundation and vice president of Chase Manhattan Bank.)

At Bretton Woods, the World Bank and IMF decided that the US dollar should be the reserve currency of the world, and that in order to enhance the penetration of global capital it would be necessary to universalize and standardize business practices in an open marketplace. It is toward that end that they spend a large amount of money promoting Good Governance (as long as they control the strings), the concept of the Rule of Law (provided they have a say in making the laws), and hundreds of anticorruption programs (to streamline the system they have put in place). Two of the most opaque, unaccountable organizations in the world go about demanding transparency and accountability from the governments of poorer countries.

Given that the World Bank has more or less directed the economic policies of the Third World, coercing and cracking open the market of country after country for global finance, you could say that corporate philanthropy has turned out to be the most visionary business of all time.

Corporate-endowed foundations administer, trade, and channel their power and place their chessmen on the chessboard through a system of elite clubs and think tanks, whose members overlap and move in and out through the revolving doors. Contrary to the various conspiracy theories in circulation, particularly among left-wing groups, there is nothing secret, satanic, or Freemason-like about this arrangement. It is not very different from the way corporations use shell companies and offshore accounts to transfer and administer their money—except that the currency is power, not money.

The transnational equivalent of the CFR is the Trilateral Commission, set up in 1973 by David Rockefeller, the former US national security adviser Zbignew Brzezinski (founder-member of the Afghan mujahidin, forefathers of the Taliban), the Chase Manhattan Bank, and some other private eminences. Its purpose was to create an enduring bond of friendship and cooperation between the elites of North America, Europe, and Japan. It has now become a pentalateral commission, because it includes members from China and India (Tarun Das of the CII; N. R. Narayana Murthy, ex-CEO of Infosys; Jamsheyd N. Godrej, managing director of Godrej; Jamshed J. Irani, director of Tata Sons; and Gautam Thapar, CEO of Avantha Group).

The Aspen Institute is an international club of local elites, businessmen, bureaucrats, and politicians, with franchises in several countries. Tarun Das is the president of the Aspen Institute, India. Gautam Thapar is chairman. Several senior officers of the McKinsey Global Institute (proposer of the Delhi Mumbai Industrial Corridor) are members of the CFR, the Trilateral Commission, and the Aspen Institute.

The Ford Foundation (liberal foil to the more conservative Rockefeller Foundation, though the two work together constantly) was set up in 1936. Though it is often underplayed, the Ford Foundation has a very clear, well-defined ideology and works extremely closely with the US State Department. Its project of deepening democracy and “good governance” is very much part of the Bretton Woods scheme of standardizing business practice and promoting efficiency in the free market. After the Second World War, when communists replaced fascists as the US Government’s Enemy Number One, new kinds of institutions were needed to deal with the Cold War. Ford funded RAND (Research and Development Corporation), a military think tank that began with weapons research for the US defense services. In 1952, to thwart “the persistent Communist effort to penetrate and disrupt free nations,” it established the Fund for the Republic, which then morphed into the Center for the Study of Democratic Institutions, whose brief was to wage the Cold War intelligently, without McCarthyite excesses. It is through this lens that we need to view the work that the Ford Foundation is doing with the millions of dollars it has invested in India—its funding of artists, filmmakers, and activists, its generous endowment of university courses and scholarships.

The Ford Foundation’s declared “goals for the future of mankind” include interventions in grassroots political movements locally and internationally. In the United States it provided millions in grants and loans to support the credit union movement that was pioneered by the department store owner Edward Filene in 1919. Filene believed in creating a mass consumption society of consumer goods by giving workers affordable access to credit—a radical idea at the time. Actually, only half of a radical idea, because the other half of what Filene believed in was a more equitable distribution of national income. Capitalists seized on the first half of Filene’s suggestion and, by disbursing “affordable” loans of tens of millions of dollars to working people, turned the US working class into people who are permanently in debt, running to catch up with their lifestyles.

Many years later, this idea has trickled down to the impoverished countryside of Bangladesh when Mohammed Yunus and the Grameen Bank brought microcredit to starving peasants with disastrous consequences. The poor of the subcontinent have always lived in debt, in the merciless grip of the local village usurer—the Baniya. But microfinance has corporatized that too. Microfinance companies in India are responsible for hundreds of suicides—two hundred people in Andhra Pradesh in 2010 alone. A national daily recently published a suicide note by an eighteen-year-old girl who was forced to hand over her last 150 rupees, her school fees, to bullying employees of the microfinance company. The note read, “Work hard and earn money. Do not take loans.”

There’s a lot of money in poverty, and a few Nobel Prizes too.

Arundhati Roy lives in New Delhi, India. She is the author of “The God of Small Things” and “Power Politics” (South End Press).

A Century Of Royals Looking Sad And The Horror Of WW1 - Laurie Penny

The truth is like any casualty of war: it dies on the direct orders of military leaders. This was as true a century ago as it is for those fighting today in Ukraine, Syria and the Gaza Strip. After a reception in 1917, far from the waking nightmare of the Western Front, David Lloyd George told the editor of the Manchester Guardian, “If people really knew [the truth], the war would be stopped tomorrow . . . but, of course, they don’t know and can’t know.”

The reception was held in honour of the war correspondent Philip Gibbs, who knew precisely what was happening in France and Belgium but had been threatened with death by firing squad if he filed one more uncensored report. At the front, Gibbs lived as a fugitive, in almost as much danger from his own side as from the German troops. Today, in our rituals of public remembrance, one of the many things we try to forget is that our government did its best to keep the horror of the trenches off the front pages.

This summer marks the centenary of a war that triumphalist historians insist on calling “great”. Millions of paper poppies, thousands of melodramatic memoirs and a century of royalty looking sad in expensive hats have not done away with the central obfuscation: that this was an epic f***-up. The First World War should not have happened. Those millions of men and women did not have to die. Their deaths were not inevitable – they were extremely evitable and were resisted on all fronts, particularly by workers’ movements, which did more than anyone else to end the bloodshed.

If national leaders want to justify retroactively the pointless slaughter of millions of largely working-class men and women by telling us that they died “for our freedom”, it’s up to them. Families need comfort but not as much as governments need to save face and exploit our natural sympathy with fallen soldiers by claiming that it was all for a good cause – and, after all, we won.

If we want to pretend that the bloodshed of the First World War had a positive impact on the lives of the working class in Britain and elsewhere, rather than simply being the worst thing white people did to one another in centuries, that is cowardly but comprehensible. What we should not do is further dishonour the memory of the fallen by calling these rites of organised historical reimagining “remembrance”.

Away from the trenches, official censorship was also used to keep incompetent generals in their jobs. On one grubby, stuck-together page of this disregarded chapter of journalistic history, a young Australian reporter was entrusted with a letter to the British prime minister. The letter, from another journalist, detailed the bloody blunders of British and Allied commanders but it was confiscated when the young reporter was detained by his own side and he was obliged to rewrite the letter later from memory. The reporter’s name was Keith Murdoch and he went on to found a media empire and father Rupert Murdoch, who also disdains all state propaganda in which he has no personal financial interest.

Philip Gibbs, meanwhile, submitted to censorship in order to keep filing wartime reports. They make fascinating reading, as much for what they don’t say as what they do. The British are always advancing, when they are not making jolly jokes to a reporter, and the death of a British soldier is always brave and meaningful rather than panicked and unnecessary.

If there are eyeless, staring corpses leering out of the rotten mud, they belong only to the enemy. Gibbs described, in his scathing postwar memoir Now It Can Be Told (1920), how he had to travel with official censors, whose duty it was to “examine our screeds with microscopic eyes and with infinite remembrance of the 1,001 rules . . . Was it permissible to describe the smell of chloride-of-lime in the trenches, or would that discourage recruiting?”

On the centenary of the First World War, we must remember that millions who died had little idea what they were signing up for – nor how their deaths would be treated 100 years later, in patriotic ceremonies replete with expensive light shows and ceremonial flower-planting, while the international arms trade remains healthy. We will be treated to the weary insistence that numberless soldiers “sacrificed” themselves – or, more accurately, were sacrificed – to protect the people of Belgium, and not because, as Philip Gibbs wrote, “England knew that her imperial power would be one of the prizes of German victory.”

It is to protect this patriotic vision that journalists were considered no better than spies in the war years – and war reporters and whistleblowers today are treated as “terrorists” for exactly the same reasons. From the al-Jazeera journalists imprisoned in Egypt to Chelsea Manning, those who seek to tell the truth about war are persecuted for betraying the interests of nations, which are not at all the same as the interests of ordinary soldiers and civilians.

When it comes to human history and especially the history of war, we do not tell it as it was – rather, we tell it as we are. And right now, we are a society whose stewards have an appetite for tragedy but no desire to end it, whose leaders refuse to acknowledge that some sacrifices are simply not worth making – not then, not now and not ever.

In the words of the “last fighting Tommy”, Harry Patch: “The politicians who took us to war should have been given the guns and told to settle their differences themselves, instead of organising nothing better than legalised mass murder.”

The truth about the First World War is still buried in an unmarked grave somewhere on the fields of France and a century of bloodshed later, it behoves us to remember it in more than empty ceremony.

Everyday Anarchist - Modern Success Interview With Noam Chomsky

MODERN SUCCESS: You are, among many other things, a self-described anarchist — an anarcho-syndicalist, specifically. Most people think of anarchists as disenfranchised punks throwing rocks at store windows, or masked men tossing ball-shaped bombs at fat industrialists. Is this an accurate view? What is anarchy to you?

NOAM CHOMSKY: Well, anarchism is, in my view, basically a kind of tendency in human thought which shows up in different forms in different circumstances, and has some leading characteristics. Primarily it is a tendency that is suspicious and skeptical of domination, authority, and hierarchy. It seeks structures of hierarchy and domination in human life over the whole range, extending from, say, patriarchal families to, say, imperial systems, and it asks whether those systems are justified. It assumes that the burden of proof for anyone in a position of power and authority lies on them. Their authority is not self-justifying. They have to give a reason for it, a justification. And if they can’t justify that authority and power and control, which is the usual case, then the authority ought to be dismantled and replaced by something more free and just. And, as I understand it, anarchy is just that tendency. It takes different forms at different times.

Anarcho-syndicalism is a particular variety of anarchism which was concerned primarily, though not solely, but primarily with control over work, over the work place, over production. It took for granted that working people ought to control their own work, its conditions, [that] they ought to control the enterprises in which they work, along with communities, so they should be associated with one another in free associations, and … democracy of that kind should be the foundational elements of a more general free society. And then, you know, ideas are worked out about how exactly that should manifest itself, but I think that is the core of anarcho-syndicalist thinking. I mean it’s not at all the general image that you described — people running around the streets, you know, breaking store windows — but [anarcho-syndicalism] is a conception of a very organized society, but organized from below by direct participation at every level, with as little control and domination as is feasible, maybe none.

MS: With the apparent ongoing demise of the capitalist state, many people are looking at other ways to be successful, to run their lives, and I’m wondering what you would say anarchy and syndicalism have to offer, things that others ideas — say, for example, state-run socialism — have failed to offer? Why should we choose anarchy, as opposed to, say, libertarianism?

NC: Well what’s called libertarian in the United States, which is a special U. S. phenomenon, it doesn’t really exist anywhere else — a little bit in England — permits a very high level of authority and domination but in the hands of private power: so private power should be unleashed to do whatever it likes. The assumption is that by some kind of magic, concentrated private power will lead to a more free and just society. Actually that has been believed in the past. Adam Smith for example, one of his main arguments for markets was the claim that under conditions of perfect liberty, markets would lead to perfect equality. Well, we don’t have to talk about that! That kind of —

MS: It seems to be a continuing contention today …

NC: Yes, and so well that kind of libertarianism, in my view, in the current world, is just a call for some of the worst kinds of tyranny, namely unaccountable private tyranny. Anarchism is quite different from that. It calls for an elimination to tyranny, all kinds of tyranny. Including the kind of tyranny that’s internal to private power concentrations. So why should we prefer it? Well I think because freedom is better than subordination. It’s better to be free than to be a slave. Its’ better to be able to make your own decisions than to have someone else make decisions and force you to observe them. I mean, I don’t think you really need an argument for that. It seems like … transparent.

The thing you need an argument for, and should give an argument for, is, How can we best proceed in that direction? And there are lots of ways within the current society. One way, incidentally, is through use of the state, to the extent that it is democratically controlled. I mean in the long run, anarchists would like to see the state eliminated. But it exists, alongside of private power, and the state is, at least to a certain extent, under public influence and control — could be much more so. And it provides devices to constrain the much more dangerous forces of private power. Rules for safety and health in the workplace for example. Or insuring that people have decent health care, let’s say. Many other things like that. They’re not going to come about through private power. Quite the contrary. But they can come about through the use of the state system under limited democratic control … to carry forward reformist measures. I think those are fine things to do. they should be looking forward to something much more, much beyond, — namely actual, much larger-scale democratization. And that’s possible to not only think about, but to work on. So one of the leading anarchist thinkers, Bakunin in the 19th cent, pointed out that it’s quite possible to build the institutions of a future society within the present one. And he was thinking about far more autocratic societies than ours. And that’s being done. So for example, worker- and community- controlled enterprises are germs of a future society within the present one. And those not only can be developed, but are being developed. There’s some important work on this by Gar Alperovitz who’s involved in the enterprise systems around the Cleveland area which are worker and community controlled. There’s a lot of theoretical discussion of how it might work out, from various sources. Some of the most worked out ideas are in what’s called the “parecon” — participatory economics — literature and discussions. And there are others. These are at the planning and thinking level. And at the practical implementation level, there are steps that can be taken, while also pressing to overcome the worst … the major harms … caused by … concentration of private power through the use of state system, as long as the current system exists. So there’s no shortage of means to pursue.

As for state socialism, depends what one means by the term. If it’s tyranny of the Bolshevik variety (and its descendants), we need not tarry on it. If it’s a more expanded social democratic state, then the comments above apply. If something else, then what? Will it place decision-making in the hands of working people and communities, or in hands of some authority? If the latter, then — once again — freedom is better than subjugation, and the latter carries a very heavy burden of justification.

MS: Many people know you because of your and Edward Herman’s development of the Propaganda Model. Could you briefly describe that model and why it might be important to the students at the UW-Madison?

NC: Well first look back a bit — a little historical framework — back in the late 19th-, early 20th century, a good deal of freedom had been won in some societies. At the peak of this were in fact the United States and Britain. By no means free societies, but by comparative standards quite advanced in this respect. In fact so advanced, that power systems — state and private — began to recognize that things were getting to a point where they can’t control the population by force as easily as before, so they are going to have to turn to other means of control. And the other means of control are control of beliefs and attitudes. And out of that grew the public relations industry, which in those days described itself honestly as an industry of propaganda.

The guru of the PR industry, Edward Bernays — incidentally, not a reactionary, but a Wilson-Roosevelt-Kennedy liberal — the maiden handbook of the PR industry which he wrote back in the 1920s was called Propaganda. And in it he described, correctly, the goal of the industry. He said our goal is to insure that the “intelligent minority” — and of course anyone who writes about these things is part of that intelligent minority by definition, by stipulation, so we, the intelligent minority, are the only people capable of running things, and there’s that great population out there, the “unwashed masses,” who, if they’re left alone will just get into trouble: so we have to, as he put it, “engineer their consent,” figure out ways to insure they consent to our rule and domination. And that’s the goal of the PR industry. And it works in many ways. It’s primary commitment is commercial advertising. In fact, Bernays made his name right at that time — late 20s — by running an advertising campaign to convince women to smoke cigarettes: women weren’t smoking cigarettes, this big group of people who the tobacco industry isn’t able to kill, so we’ve got to do something about that. And he very successfully ran campaigns that induced women to smoke cigarettes: that would be, in modern terms, the cool thing to do, you know, that’s the way you get to be a modern, liberated woman. It was very successful —

MS: Is there a correlation between that campaign and what’s happening with the big oil industry right now and climate change?

NC: These are just a few examples. These are the origins of what became a huge industry of controlling attitudes and opinions. Now the oil industry today, and in fact the business world generally, are engaged in comparable campaigns to try to undermine efforts to deal with a problem that’s even greater than the mass murder that was caused by the tobacco industry; and it was mass murder. We are facing a threat, a serious threat, of catastrophic climate change. And it’s no joke. And [the oil industry is] trying to impede measures to deal with it for their own short-term profit interests. And that includes not only the petroleum industry, but the American Chamber of Commerce — the leading business lobby — and others, who’ve stated quite openly that they’re conducting … they don’t call it propaganda … but what would amount to propaganda campaigns to convince people that there’s no real danger and we shouldn’t really do much about it, and that we should concentrate on really important things like the deficit and economic growth — what they call ‘growth’ — and not worry about the fact that the human species is marching over a cliff which could be something like [human] species destruction; or at least the destruction of the possibility of a decent life for huge numbers of people. And there are many other correlations.

In fact quite generally, commercial advertising is fundamentally an effort to undermine markets. We should recognize that. If you’ve taken an economics course, you know that markets are supposed to be based on informed consumers making rational choices. You take a look at the first ad you see on television and ask yourself … is that it’s purpose? No it’s not. It’s to create uninformed consumers making irrational choices. And these same institutions run political campaigns. It’s pretty much the same: you have to undermine democracy by trying to get uninformed people to make irrational choices. And so this is only one aspect of the PR industry. What Herman and I were discussing was another aspect of the whole propaganda system that developed roughly at that period, and that’s “manufacture of consent,” as it was called, [consent] to the decisions of our political leaders, or the leaders of the private economy, to try to insure that people have the right beliefs and don’t try to comprehend the way decisions are being made that may not only harm them, but harm many others. That’s propaganda in the normal sense. And so we were talking about mass media, and the intellectual community of the world in general, which is to a large extent dedicated to this. Not that people see themselves as propagandists, but … that they are themselves deeply indoctrinated into the principles of the system, which prevent them from perceiving many things that are really right on the surface, [things] that would be subversive to power if understood. We give plenty of examples there and there’s plenty more you can mention up to the present moment, crucial ones in fact. That’s a large part of a general system of indoctrination and control that runs parallel to controlling attitudes and … consumeristic commitments, and other devices to control people.

You mentioned students before. Well one of the main problems for students today — a huge problem — is sky-rocketing tuitions. Why do we have tuitions that are completely out-of-line with other countries, even with our own history? In the 1950s the United States was a much poorer country than it is today, and yet higher education was … pretty much free, or low fees or no fees for huge numbers of people. There hasn’t been an economic change that’s made it necessary, now, to have very high tuitions, far more than when we were a poor country. And to drive the point home even more clearly, if we look just across the borders, Mexico is a poor country yet has a good educational system with free tuition. There was an effort by the Mexican state to raise tuition, maybe some 15 years ago or so, and there was a national student strike which had a lot of popular support, and the government backed down. Now that’s just happened recently in Quebec, on our other border. Go across the ocean: Germany is a rich country. Free tuition. Finland has the highest-ranked education system in the world. Free … virtually free. So I don’t think you can give an argument that there are economic necessities behind the incredibly high increase in tuition. I think these are social and economic decisions made by the people who set policy. And [these hikes] are part of, in my view, part of a backlash that developed in the 1970s against the liberatory tendencies of the 1960s. Students became much freer, more open, they were pressing for opposition to the war, for civil rights, women’s rights … and the country just got too free. In fact, liberal intellectuals condemned this, called it a “crisis of democracy:” we’ve got to have more moderation of democracy.  They called, literally, for more commitment to indoctrination of the young, their phrase … we have to make sure that the institutions responsible for the indoctrination of the young do their work, so we don’t have all this freedom and independence. And many developments took place after that. I don’t think we have enough direct documentation to prove causal relations, but you can see what happened. One of the things that happened was controlling students — in fact, controlling students for the rest of their lives, by simply trapping them in debt. That’s a very effective technique of control and indoctrination. And I suspect — I can’t prove — but I suspect that that’s a large part of the reason behind [high tuitions]. Many other parallel things happened. The whole economy changed in significant ways to concentrate power, to undermine workers’ rights and freedom. In fact the economist who chaired the Federal Reserve around the Clinton years, Alan Greenspan — St. Alan as he was called then, the great genius of the economics profession who was running the economy, highly honored — he testified proudly before congress that the basis for the great economy that he was running was what he called “growing worker insecurity.” If workers are more insecure, they won’t do things, like asking for better wages and better benefits. And that’s healthy for the economy from a certain point of view, a point of view that says workers ought to be oppressed and controlled, and that wealth ought to be concentrated in a very few pockets. So yeah, that’s a healthy economy, and we need growing worker insecurity, and we need growing student insecurity, for similar reasons. I think all of these things line up together as part of a general reaction — a bipartisan reaction, incidentally — against liberatory tendencies which manifested themselves in the 60s and have continued since.

MS: With the few remaining minutes we have left, I’m wondering if you could leave the students with one thing you’d like to say to them about how they can be successful in the future.

NC: There are plenty of problems in the world today, and students face a number of them, including the ones I mentioned — the joblessness, insecurity and so on. Yet on the other hand, there has been progress. In a lot of respects things are a lot more free and advanced than they were … not many years ago. So many things that were really matters of struggle, in fact even some barely even mentionable, say, in the 1960s, are now … partially resolved. Things like women’s rights. Gay rights. Opposition to aggression. Concern for the environment — which is nowhere near where it ought to be, but far beyond the 1960s. These victories for freedom didn’t come from gifts from above. They came from people struggling under conditions that are harsher than they are now.  There is state repression now. But it doesn’t begin to compare with, say, Cointelpro in the 1960s. People that don’t know about that ought to read and think to find out. And that leaves lots of opportunities. Students, you know, are relatively privileged as compared with the rest of the population. They are also in a period of their lives where they are relatively free. Well that provides for all sorts of opportunities. In the past, such opportunities have been taken by students who have often been in the forefront of progressive change, and they have many more opportunities now. It’s never going to be easy. There’s going to be repression. There’s going to be backlash. But that’s the way society moves forward.