Thursday 22 October 2015

The Revolutionaries by Heather Marsh

The last shall be the first and the first last. – Frantz Fanon
The objective of a revolutionary is to keep everything exactly as it was but replace those in power with themselves, to become what they hate, to gain the approval of those they despise. The mark of a successful revolutionary is recognition and acceptance into the circles of oppressors.
A typical revolutionary is driven by a desire for justice and no imagination. They can see injustice, they see oppressors and oppressed, and they follow the obvious impulse to reverse the two without changing the system that allows for oppression. Revolution almost always sounds like a new system because revolutionaries almost always call themselves The People, or at least The [oppressed category] People, but in practice there is no change. Revolution follows a Good Guy / Bad Guy, Manichean morality and the goal is to kill all the Bad Guys until there is nothing left but Good Guys. Fanon replaces white with black, Marx replaces master with worker, no one replaces the paradigm. Malcolm X and Robert Mugabe desired a perfect negative image of the apartheid state. Feminists celebrate ‘what women have achieved’ along their path to be exactly like caucasian men.
A revolutionary outlook is binary. They see themselves, as they are usually elite or part of the large, cohesive block of powerful commoners required to keep the ruling class in power, and they see the ruling class. Anyone else is outside their consideration and will remain so. “I know nothing about her,” [1] says Fanon of indigenous African women as he derides the work where they detail their experience and describes the revolutionary desire to be a white woman’s master. Marx sees those below the proletariat and calls them “The “dangerous class,” the social scum, that passively rotting mass thrown off by the lowest layers of old society.” [2] When Marx speaks of the abolition of class, he means the abolition of all class except the proletariat.
Since people are never binary, revolutionary theory almost immediately has to start addressing the classification problem, who is black, who is white, who is bourgeoise or proletariat, who is male or female, and the rush to be at the extreme end of your side creates a new class war within the class war. If the last shall be first, the almost last have a new fight to be last. “Since the sole motto of the bourgeoisie is “Replace the foreigner,” … the “small people” of the nation… will be equally quick to insist that the Dahomans go home to their own country, or will even go further and demand that the Foulbis and the Peuhls return to their jungle or their mountains”[3]
If, as Fanon said, “The black man wants to be white”[1] then the justice sought is a very personal justice, for themselves only as Malcolm X proposed in his desire for a new black state within the US which would leave indigenous and others as unseen as always. Colonized revolutionaries seek to decolonize by becoming the colonizers as women seek to end subjection to men by entering masculinist establishment. Even if they have no wish to enslave their former masters, the revolutionary oppressed wish to master someone, to sit atop the patriarchy, to claim their turn as a matter of justice. As long as the paradigm remains, it matters not at all if those on top become the former oppressed, they are just branch managers for the empire and oppression continues uninterrupted. In no way did it make the world a better place or change the paradigm for the better to have Barack Obama as Commander in Chief of the world’s largest military or Condoleeza Rice as US Secretary of State. In no way did women holding 56% of the seats in Rwanda’s parliament, or having Louise Mushikiwabo, as Rwanda’s Minister of Foreign Affairs & Cooperation, make Rwanda a kinder, gentler state. In the end, the problems were not tied to gender, race or class, but to the paradigm itself.
In the middle of a revolutionary frenzy it is unwise to point out that oppressed may become oppressors as they are the Good Guys who must never be accused of wrongdoing, but we really don’t need any more Israels or Rwandas to prove the point. ‘You can’t be racist/sexist against the oppressor!’ shrieks the illogic from the revolutionary top, and any who question it are condemned as reactionary, racist and sexist regardless of their race or sex. Those lower in the revolutionary ponzi scheme of power are permitted be part of the revolution only by exact adherence to the utterances of power. Deviance is dangerous in a binary world.
Since the new power wants to be exactly like the old power, continuing revolutions have created a world where everyone of every race and gender strove to prove they were the same as powerful caucasian men. A world where everyone sought the top of the ponzi schemes of power, celebrity and wealth, where their desperate effort towards the centre created the centripetal force that kept the Great Men in power, that upheld the ponzi scheme of empire for all these years. Everyone is defined in relation to the caucasian man of power. It is the revolutionaries as much as the reactionaries that refuse to let the old system go.
A dual spotlight and those in the shadows
The history of revolution is the history of Great Men overthrowing Great Men. The revolutionary stories of oppression tell of the oppressiveness of unsated envy and covetousness. The glory that follows these revolutions is the glory of the new Great Man. Unheard forever are those condemned to just get on with it, the so-called lumpenproles who are understandably disinterested in who is currently atop the ponzi scheme they have no entrance to. 
Fanon overlooked completely the effect of European patriarchy meeting matriarchal societies and what that did to class relations between men and women. He exhaustively examines European attraction to African indigenous men but he speaks not at all of any attraction to African indigenous women despite admitting almost all mixed race children had indigenous mothers. He attributes European fear of the African to a repressed homosexuality in the men and a desire to be raped in the women, but finds no such cause in the Antilleans fear of the Senegalese. Everything pivots around the point at which he exists. His myopic, binary gaze at the balance of power between African and European in a patriarchy disregarded the imposition of the patriarchy in the first place. Fanon described men who wished to overthrow other men and sit in their place.
Marx ignored the fact that his proletariats were part of a system of dissociation that recognized as workers only those who served the powerful, not those who served the weak or themselves. He also wanted to overthrow the oppressor without acknowledging the first oppressed or the true size of the oppressive structure itself. His ambition to flip the proletariat with their masters required that autonomous individuals be locked in an even more solid and cohesive block of commoners than before. His failure to recognize the block of commoners as a creation of oligarchy caused him and all communists after to strengthen the club which held oligarchy in place.
Engels felt women lost their social power due to their loss of property ownership[4] instead of seeing that property ownership was created to remove their social power. The masculinist lens of Engels and Morgan was used to reinterpret matriarchal indigenous cultures as communist, as societies where everyone was assigned property and a place in society as birthright instead of as social approval. This owned property and its allocation must then be controlled by a patriarchal power or mini-state. The approval of First Nations women that for generations was essential, was suddenly to be disregarded as men were taught that to be a man meant to humiliate and degrade their own source of approval. The vicious degradation of women in formerly matrilineal societies served to destroy not just the old power but the old structure. Indigenous women were now last, their approval was replaced by control of currency, and colonial government structure was taken over by property thieves both petty and grand. Autonomy for First Nations in Canada now means following a colonial construct of band councils revolving around communist allocation of funds and property in formerly (mostly) moneyless gifting cultures. Management of nations no longer includes the most important authority, acceptance or rejection of individuals from the nation.
A perpetual motion pendulum of revolution
As long as it is people, not actions, which are classified as Good and Evil, we will maintain a perpetual motion pendulum of revolution. As every revolution is a simple reaction to the initial action, they are mirror images. Slave morality is a reaction to master morality, revolutionary militias are a reaction to a police state, feminism is a reaction to masculinism, men with guns are a reaction to men with guns. The centripetal force that creates power also creates the centrifugal force that destroys it. In every case, reactions will become what they destroy.
If you define yourself in relation to your enemy, you’ve lost. You cannot believe armed militias are a solution unless you believe in the worth or inevitability of a police state. You cannot be a Feminist without endorsing the gendered world of the Masculinist. The death penalty for murder reaffirms the right to murder. Mirrored reactions are a result of a lack of imagination to see outside the paradigm we live within. A reaction adds force to the initial action. Overthrow by men with guns will be followed with rule by men with guns. Justice through institutionalized bigotry will result in institutionalized bigotry. “The violence of the colonial regime and the counter-violence of the native balance each other and respond to each other in an extraordinary reciprocal homogeneity.”[3] We will have equilibrium when we step off the pendulum.
Those that protest the revolution are told they must be reactionaries. Any criticism of the left brutality and you must support the right brutality. Self-professed US anti-imperialists are even more rigid than the imperialists because they discovered the second spotlight and think they’ve seen all that there is. Those that scream for solidarity ‘on the same side’ attempt to hide the fact that a ponzi scheme has no sides, only a top and bottom. They will cling to the messiahs of revolution and support revolutionary ponzi schemes until it becomes absolutely indisputable that the two are one again. As the revolution fights for and wins seats on the same panels and the same international bodies as the reaction, the same dark alliance is formed once more. Empire remains intact.
Revolutionary replacement of authority will co-opt resistance. Revolution looks up not down. It seeks approval and acceptance from the spotlight, not the shadows. Not only does revolution not bring change, it brings progression down the same path and frequently widens the window of acceptable oppression. All revolution has simply entrenched and strengthened the hierarchy of power, all revolutions will need to be followed by more revolutions unless they are immediately replaced with resistance.
Between reaction and revolution there is nothing to choose. Neither leave the track, they just allow different people to drive while the same people are run over.
Revolution fights tyrants, resistance fights tyranny
It is not revolution we need, another turn of the same wheel along the same path, it is resistance. Resistance uses the tyrant’s own power against them rather than strengthening that power by reaction. Resistance fights all forms of oppression and bigotry regardless of source by building and defending a tolerant society. Resistance to patriarchy is not feminism, it is removal of masculinism. Resistance to bigotry is not bigotry, it is diversity and tolerance. Resistance to capitalism is not unions, it is dismantling of the trade economy. It is not enough to weed, a new system must be planted or the old seeds of tyranny will instantly grow again.
Oppressive power of the size in place today will not be removed by the creation of revolutionary power. Even if one chooses to think a new leader would stop the oppression it is no longer in the power of a leader or leaders. Mass disobedience and a refusal to acknowledge the authority of the powerful are the only hope to collapse the current empire.
Anyone who occupies the old places of power in a hierarchical ponzi scheme is an enemy of those below, even if they just fought alongside them and ‘earned’ their place. It is the position that is the enemy and it must be constantly collapsed by a removal of support from every ponzi scheme of celebrity, wealth and power. It is not enough to remove oppressors, the system of oppression must be dismantled. 
– – –
[1] Fanon, Frantz, Black Skin, White Masks (Peau noire, masques blancs, 1952
[2] Karl Marx, Friedrich Engels, The Communist Manifesto (Das Kommunistische Manifest), 1848
[3] Fanon, Frantz, The Wretched of the Earth (Les Damnés de la Terre), Grove Press, 1961
[4] Friedrich Engels, The Origin of the Family, Private Property, and the State: in the light of the researches of Lewis H. Morgan (Der Ursprung der Familie, des Privateigenthums und des Staats) 1884

Monday 17 August 2015

How Rejecting Neoliberalism Rescued Bolivia's Economy - Federico Fuentes


The small Andean nation of Bolivia has received praise from many quarters due to the economic transformation it has undergone over the past decade.
Curiosity regarding this conversion from “economic basket case” to the fastest growing economy in the region has been heightened by the fact it occurred under left-wing president Evo Morales. Understanding how the Morales’ government achieved this transformation is of great interest for those seeking an alternative to crisis-ridden neoliberalism.
Before Morales’ election in December 2005, Bolivians suffered through 20 years of neoliberalism. Successive right-wing governments privatised state-owned companies and handed over control of important chunks of the state to international financial institutions.
As public revenue shrank, the country entered a vicious cycle of deficits and debt. Each new budget required further international loans that were always accompanied by greater restrictive conditions. International loans and aid ended up covering about half of Bolivia’s public investment.
However, since electing their first indigenous president in a nation with a majority of previously excluded indigenous peoples, Bolivians have experienced economic growth rates higher than any period during the past three and a half decades.
At the same time, inequality has been greatly lessened and public debt brought under control. These successes are the result of the government’s overall strategy of focusing on recovering sovereignty over the economy and state.
Nationalisations
When Morales was sworn into office in January 2006, he said: “After hearing the reports from the transition commissions, I have seen how the state does not control the state and its institutions. There is a total dependency.”
He described Bolivia as “a transnationalised country” and noted that, under the pretext of “capitalisation” — a euphemism for privatisation — “the country has been decapitalised”.
Morales said, therefore, Bolivia needed “to nationalise our natural resources and put in process a new economic model”.
This new model, known as the “New Economic, Social, Communitarian and Productive Model”, has sought to roll back neoliberalism by:
• Reasserting state sovereignty over the economy, particularly Bolivia’s natural resources;
• Breaking out of Bolivia’s traditional position as an exporter of primary materials by industrialising these resources;
• Promoting productive sectors such as manufacturing and agriculture;
• Redistributing the nation’s wealth to tackle poverty; and
• Strengthening the organisational capacity of working class and campesino (peasant) forces as the two essential pillars of the transition to socialism in Bolivia.
According to the minster of the economy Luis Arce Catacora, this economic model rests on two pillars: strategic sectors, such as hydrocarbons and mining, which generate rent; and productive sectors, such as manufacturing, tourism, housing and agriculture, which generate profits and jobs.
To break the economy’s dependency on raw material exports, the government has begun using rent generated in the strategic sector to industrialise natural resources and promote productive sectors, with an emphasis on collective, cooperative, and family-based enterprises.
A key plank of the new economic model was the May 2006 nationalisation of the hydrocarbon sector. Before nationalisation, transnational capital claimed 82% of the wealth generated by gas royalties. Under the new system, the state keeps about 80% of gas rent.
This means the total amount of gas revenue received by the Bolivian government during Morales’s first six years was about seven times greater than that obtained during the previous five years.
Revenue collection is set to rise further as Bolivia starts to export value-added processed gas as a result of its industrialisation program.
The Morales government has also carried out nationalisations in other strategic sectors such as mining, telecommunications and electricity. Taken as a whole, these nationalisations have enabled the state to become the largest player in the economy.
Unlike transnational capital, whose sole motivation is profits, the state has directed its economic activities towards ensuring Bolivians have greater access to basic services.
Within the first five years of the Morales government, the number of households with gas connections had risen by 835%. The percentage of rural households with access to electricity jumped from 20% to 50% and the number of municipalities with telecommunications coverage has gone from 110 to 324 out of 339.
Bolivians have also benefited increased spending on health and education, the introduction of social security benefits, wage rises and price controls on staple foods.
These pro-poor policies have helped push a surge in internal demand. This has been the real driving force in Bolivia’s spectacular economic growth. External demand — hit by the global economic crisis — had a negative impact on growth. But internal demand rose at an average 5.2% a year between 2006 and 2012.
State redistribution of funds has also helped fuel a dramatic rise in the number of registered enterprises – from less than 20,000 in 2005 to more 96,000 by mid-2013. This in turn has created jobs, leading to a big fall in unemployment.
To help foster the “communitarian” (collectively run) sector, the government has experimented with small state-owned enterprises in food processing, gold and cardboard production. The plan is to hand these companies over to local communities to run.
Furthermore, more than 20 million hectares of land have been handed over to campesino communities as communitarian property or placed under the direct control of the land’s indigenous owners. Small agricultural producers now have preferential access to equipment, supplies, no-interest loans and state-subsidised markets.
Refounding the state 
These economic advances have been accompanied by changes in the political arena aiming to empower Bolivia’s indigenous and popular classes.
The Morales government continues to function within the framework of deeply entrenched capitalist culture and social relations. But it has been able to use the increased revenue from gas nationalisation to break its dependency on international funding and begin “nationalising” the state.
As taxes and royalties collected by the state went from 28% of GDP in 2004 to 45% in 2010, public debt dropped from 90% of GDP in 2003 to 31.5% in 2012.
This strong economic position has allowed the government to dictate its own domestic and foreign policy, free from impositions set by international financial institutions.
Today, it is not US or International Monetary Fund officials who develop government policies; instead, Bolivia’s social movements play this role. To facilitate this process, the government initiated the National Coalition for Change (CONALCAM) in 2007.
CONALCAM brings together Bolivia’s main indigenous and popular organisations with state representatives to coordinate and debate strategies.
When debates between the government and its social base have spilled out onto the street, the government sought dialogue and consensus. It has retreated where necessary, but always tried to continue to drive the process forward.
The most important step taken by the Morales government in the political sphere was convening an elected Constituent Assembly. Established to rewrite Bolivia’s constitution, the assembly’s goal was to create a new “plurinational” state that finally recognised the previously excluded indigenous “nations” and provided them with a legal framework to help advance their demands.
Bolivia’s traditional capitalist elites tried to block the changes pushed by the Constituent Assembly. Their opposition to the threat to their interests from a new constitution triggered their unsuccessful September 2008 coup attempt.
The profound nature of the class mobilisations during this period, combined with the Morales government’s ability to expand and unite its support base among the indigenous working classes, the military and internationally, was the key factor in its ability to crush the right-wing revolt.
Notwithstanding some important weaknesses, the final version of the constitution approved at the end of 2008 is generally viewed as a significant achievement of the social movements. It satisfies three key social movement demands: plurinationalism, indigenous autonomy and popular control over natural resources.
The new constitution has facilitated the process of “decolonising” the state. For example, it paved the way for Bolivia’s first popular elections to elect judicial authorities.
After the October 2010 elections, a record number of women (50%) and indigenous people (40%) flooded into a judiciary, whose membership was previously restricted to those with connections to the traditional ruling parties of the old elite.
‘Govern by obeying’
The Morales government has showed that an alternative to neoliberalism is possible. At the heart of this alternative has been the recovery of popular control over the state and economy. The results are plain to see.
None of this has been easy: the government has had to face down a right-wing revolt that threatened to become a military coup. It also had to deal with an inherited capitalist state apparatus that is largely ill-equipped to implement progressive reforms.
Finally, it has faced protests from among its own supporters who have mobilised to raise their particular sectoral demands.
Despite this, 10 years on, the Morales government maintains the support of most Bolivians. This has been possible because the majority agree with their government’s strategy and because Morales has remained true to his word of “governing by obeying” the people.
Those seeking lessons from Bolivia’s example should also learn from this approach to governing.

Sunday 2 August 2015

Assange: The Untold Story Of An Epic Struggle For Justice - John Pilger


This is an updated version of John Pilger’s 2014 investigation which tells the unreported story of an unrelenting campaign, in Sweden and the US, to deny Julian Assange justice and silence WikiLeaks: a campaign now reaching a dangerous stage.
The siege of Knightsbridge is both an emblem of gross injustice and a gruelling farce.  For three years, a police cordon around the Ecuadorean embassy in London has served no purpose other than to flaunt the power of the state. It has cost £12 million. The quarry is an Australian charged with no crime, a refugee whose only security is the room given him by a brave South American country. His “crime” is to have initiated a wave of truth-telling in an era of lies, cynicism and war.
The persecution of Julian Assange is about to flare again as it enters a dangerous stage. From August 20, three quarters of the Swedish prosecutor’s case against Assange regarding sexual misconduct in 2010 will disappear as the statute of limitations expires. At the same time Washington’s obsession with Assange and WikiLeaks has intensified. Indeed, it is vindictive American power that offers the greatest threat – as Chelsea Manning and those still held in Guantanamo can attest.
The Americans are pursuing Assange because WikiLeaks exposed their epic crimes in Afghanistan and Iraq: the wholesale killing of tens of thousands of civilians, which they covered up, and their contempt for sovereignty and international law, as demonstrated vividly in their leaked diplomatic cables. WikiLeaks continues to expose criminal activity by the US, having just published top secret US intercepts – US spies’ reports detailing private phone calls of the presidents of France and Germany, and other senior officials, relating to internal European political and economic affairs.
None of this is illegal under the US Constiution. As a presidential candidate in 2008, Barack Obama, a professor of constitutional law, lauded whistleblowers as “part of a healthy democracy [and they] must be protected from reprisal”. In 2012, the campaign to re-elect President Barack Obama boasted on its website that he had prosecuted more whistleblowers in his first term than all other US presidents combined. Before Chelsea Manning had even received a trial, Obama had pronounced the whisletblower guilty. He was subsequently sentenced to 35 years in prison, having been tortured during his long pre-trial detention.
Few doubt that should the US get their hands on Assange, a similar fate awaits him. Threats of the capture and assassination of Assange became the currency of the political extremes in the US following Vice-President Joe Biden’s preposterous slur that the WikiLeaks founder was a “cyber-terrorist”. Those doubting the degree of ruthlessness Assange can expect should remember the forcing down of the Bolivian president’s plane in 2013 – wrongly believed to be carrying Edward Snowden.
According to documents released by Snowden, Assange is on a “Manhunt target list”. Washington’s bid to get him, say Australian diplomatic cables, is “unprecedented in scale and nature”. In Alexandria, Virginia, a secret grand jury has spent five years attempting to contrive a crime for which Assange can be prosecuted. This is not easy. The First Amendment to the US Constitution protects publishers, journalists and whistleblowers.
Faced with this constitutional hurdle, the US Justice Department has contrived charges of “espionage”, “conspiracy to commit espionage”, “conversion” (theft of government property), “computer fraud and abuse” (computer hacking) and general “conspiracy”. The Espionage Act has life in prison and death penalty provisions.
Assange’s ability to defend himself in this Kafkaesque world has been handicapped by the US declaring his case a state secret. In March, a federal court in Washington blocked the release of all information about the “national security” investigation against WikiLeaks, because it was “active and ongoing” and would harm the “pending prosecution” of Assange. The judge, Barbara J. Rosthstein, said it was necessary to show “appropriate deference to the executive in matters of national security”. This is the “justice” of a kangaroo court.
The supporting act in this grim farce is Sweden, played by the Swedish prosecutor Marianne Ny. Until recently, Ny refused to comply with a routine European procedure routine that required her to travel to London to question Assange and so advance the case. For four and a half years, Ny has never properly explained why she has refused to come to London, just as the Swedish authorities have never explained why they refuse to give Assange a guarantee that they will not extradite him on to the US under a secret arrangement agreed between Stockholm and Washington. In December 2010, The Independent revealed that the two governments had discussed his onward extradition to the US.
Contrary to its 1960s reputation as a liberal bastion, Sweden has drawn so close to Washington that it has allowed secret CIA “renditions” – including the illegal deportation of refugees. The rendition and subsequent torture of two Egyptian political refugees in 2001 was condemned by the UN Committee against Torture, Amnesty International and Human Rights Watch; the complicity and duplicity of the Swedish state are documented in successful civil litigation and in WikiLeaks cables. In the summer of 2010, Assange had flown to Sweden to talk about WikiLeaks revelations of the war in Afghanistan – in which Sweden had forces under US command.
“Documents released by WikiLeaks since Assange moved to England,” wrote Al Burke, editor of the online Nordic News Network, an authority on the multiple twists and dangers facing Assange, “clearly indicate that Sweden has consistently submitted to pressure from the United States in matters relating to civil rights. There is every reason for concern that if Assange were to be taken into custody by Swedish authorities, he could be turned over to the United States without due consideration of his legal rights.”
Why hasn’t the Swedish prosecutor resolved the Assange case?  Many in the legal community in Sweden believe her behaviour inexplicable. Once implacably hostile to Assange, the Swedish press has published headlines such as: “Go to London, for God’s sake.”
Why hasn’t she? More to the point, why won’t she allow the Swedish court access to hundreds of SMS messages that the police extracted from the phone of one of the two women involved in the misconduct allegations? Why won’t she hand them over to Assange’s Swedish lawyers? She says she is not legally required to do so until a formal charge is laid and she has questioned him. Then, why doesn’t she question him? And if she did question him, the conditions she would demand of him and his lawyers – that they could not challenge her – would make injustice a near certainty.
On a point of law, the Swedish Supreme Court has decided Ny can continue to obstruct on the vital issue of the SMS messages. This now go to the European Court of Human Rights. What Ny fears is that the SMS messages destroy her case against Assange. One of the messages makes clear that she did not want any charges brought against Assange, “but the police were keen on getting a hold on him”. She was “shocked” when they arrested him because she only “wanted him to take [an HIV] test”. She “did not want to accuse JA of anything” and “it was the police who made up the charges”. (In a witness statement, she is quoted as saying that she had been “railroaded by police and others around her”.)
Neither woman claimed she had been raped. Indeed, both have denied they were raped and one of them has since tweeted, “I have not been raped.” That they were manipulated by police and their wishes ignored is evident – whatever their lawyers might say now. Certainly, they are victims of a saga which blights the reputation of Sweden itself.
For Assange, his only trial has been trial by media. On August 20, 2010, the Swedish police opened a “rape investigation” and immediately – and unlawfully – told the Stockholm tabloids that there was a warrant for Assange’s arrest for the “rape of two women”. This was the news that went round the world.
In Washington, a smiling US Defence Secretary Robert Gates told reporters that the arrest “sounds like good news to me”. Twitter accounts associated with the Pentagon described Assange as a “rapist” and a “fugitive”.
Less than 24 hours later, the Stockholm Chief Prosecutor, Eva Finne, took over the investigation. She wasted no time in cancelling the arrest warrant, saying, “I don’t believe there is any reason to suspect that he has committed rape.” Four days later, she dismissed the rape investigation altogether, saying, “There is no suspicion of any crime whatsoever.”  The file was closed.
Enter Claes Borgstrom, a high profile politician in the Social Democratic Party then standing as a candidate in Sweden’s imminent general election. Within days of the chief prosecutor’s dismissal of the case, Borgstrom, a lawyer, announced to the media that he was representing the two women and had sought a different prosecutor in the city of Gothenberg. This was Marianne Ny, whom Borgstrom knew well, personally and politically.
On 30 August, Assange attended a police station in Stockholm voluntarily and answered all the questions put to him. He understood that was the end of the matter. Two days later, Ny announced she was re-opening the case. Borgstrom was asked by a Swedish reporter why the case was proceeding when it had already been dismissed, citing one of the women as saying she had not been raped. He replied, “Ah, but she is not a lawyer.” Assange’s Australian barrister, James Catlin, responded, “This is a laughing stock… it’s as if they make it up as they go along.”
On the day Marianne Ny reactivated the case, the head of Sweden’s military intelligence service – which has the acronym MUST — publicly denounced WikiLeaks in an article entitled “WikiLeaks [is] a threat to our soldiers.” Assange was warned that the Swedish intelligence service, SAPO, had been told by its US counterparts that US-Sweden intelligence-sharing arrangements would be “cut off” if Sweden sheltered him.
For five weeks, Assange waited in Sweden for the new investigation to take its course. The Guardian was then on the brink of publishing the Iraq “War Logs”, based on WikiLeaks’ disclosures, which Assange was to oversee. His lawyer in Stockholm asked Ny if she had any objection to his leaving the country. She said he was free to leave.
Inexplicably, as soon as he left Sweden – at the height of media and public interest in the WikiLeaks disclosures – Ny issued a European Arrest Warrant and an Interpol “red alert” normally used for terrorists and dangerous criminals. Put out in five languages around the world, it ensured a media frenzy.
Assange attended a police station in London, was arrested and spent ten days in Wandsworth Prison, in solitary confinement. Released on £340,000 bail, he was electronically tagged, required to report to police daily and placed under virtual house arrest while his case began its long journey to the Supreme Court. He still had not been charged with any offence. His lawyers repeated his offer to be questioned by Ny in London, pointing out that she had given him permission to leave Sweden. They suggested a special facility at Scotland Yard commonly used for that purpose. She refused.
Katrin Axelsson and Lisa Longstaff of Women Against Rape wrote: “The allegations against [Assange] are a smokescreen behind which a number of governments are trying to clamp down on WikiLeaks for having audaciously revealed to the public their secret planning of wars and occupations with their attendant rape, murder and destruction… The authorities care so little about violence against women that they manipulate rape allegations at will. [Assange] has made it clear he is available for questioning by the Swedish authorities, in Britain or via Skype. Why are they refusing this essential step in their investigation? What are they afraid of?”
This question remained unanswered as Ny deployed the European Arrest Warrant, a draconian product of the “war on terror” supposedly designed to catch terrorists and organised criminals. The EAW had abolished the obligation on a petitioning state to provide any evidence of a crime. More than a thousand EAWs are issued each month; only a few have anything to do with potential “terror” charges. Most are issued for trivial offences, such as overdue bank charges and fines. Many of those extradited face months in prison without charge. There have been a number of shocking miscarriages of justice, of which British judges have been highly critical.
The Assange case finally reached the UK Supreme Court in May 2012. In a judgement that upheld the EAW – whose rigid demands had left the courts almost no room for manoeuvre – the judges found that European prosecutors could issue extradition warrants in the UK without any judicial oversight, even though Parliament intended otherwise. They made clear that Parliament had been “misled” by the Blair government. The court was split, 5-2, and consequently found against Assange.
However, the Chief Justice, Lord Phillips, made one mistake. He applied the Vienna Convention on treaty interpretation, allowing for state practice to override the letter of the law. As Assange’s barrister, Dinah Rose QC, pointed out, this did not apply to the EAW.
The Supreme Court only recognised this crucial error when it dealt with another appeal against the EAW in November 2013. The Assange decision had been wrong, but it was too late to go back. With extradition imminent, the Swedish prosecutor told Assange’s lawyers that Assange, once in Sweden, would be immediately placed in one of Sweden’s infamous remand prisons..
Assange’s choice was stark: extradition to a country that had refused to say whether or not it would send him on to the US, or to seek what seemed his last opportunity for refuge and safety. Supported by most of Latin America, the courageous government of Ecuador granted him refugee status on the basis of documented evidence and legal advice that he faced the prospect of cruel and unusual punishment in the US; that this threat violated his basic human rights; and that his own government in Australia had abandoned him and colluded with Washington. The Labor government of prime minister Julia Gillard had even threatened to take away his passport.
Gareth Peirce, the renowned human rights lawyer who represents Assange in London, wrote to the then Australian foreign minister, Kevin Rudd: “Given the extent of the public discussion, frequently on the basis of entirely false assumptions… it is very hard to attempt to preserve for him any presumption of innocence. Mr. Assange has now hanging over him not one but two Damocles swords, of potential extradition to two different jurisdictions in turn for two different alleged crimes, neither of which are crimes in his own country, and that his personal safety has become at risk in circumstances that are highly politically charged.”
It was not until she contacted the Australian High Commission in London that Peirce received a response, which answered none of the pressing points she raised. In a meeting I attended with her, the Australian Consul-General, Ken Pascoe, made the astonishing claim that he knew “only what I read in the newspapers” about the details of the case.
Meanwhile, the prospect of a grotesque miscarriage of justice was drowned in a vituperative campaign against the WikiLeaks founder. Deeply personal, petty, vicious and inhuman attacks were aimed at a man not charged with any crime yet subjected to treatment not even meted out to a defendant facing extradition on a charge of murdering his wife. That the US threat to Assange was a threat to all journalists, to freedom of speech, was lost in the sordid and the ambitious.
Books were published, movie deals struck and media careers launched or kick-started on the back of WikiLeaks and an assumption that attacking Assange was fair game and he was too poor to sue. People have made money, often big money, while WikiLeaks has struggled to survive. The editor of the Guardian, Alan Rusbridger, called the WikiLeaks disclosures, which his newspaper published, “one of the greatest journalistic scoops of the last 30 years”. It became part of his marketing plan to raise the newspaper’s cover price.
With not a penny going to Assange or to WikiLeaks, a hyped Guardian book led to a lucrative Hollywood movie. The book’s authors, Luke Harding and David Leigh, gratuitously described Assange as a “damaged personality” and “callous”. They also revealed the secret password he had given the paper in confidence, which was designed to protect a digital file containing the US embassy cables. With Assange now trapped in the Ecuadorean embassy, Harding, standing among the police outside, gloated on his blog that “Scotland Yard may get the last laugh”.
The injustice meted out to Assange is one of the reasons Parliament reformed the Extradition Act to prevent the misuse of the EAW. The draconian catch-all used against him could not happen now; charges would have to be brought and “questioning” would be insufficient grounds for extradition. “His case has been won lock, stock and barrel,” Gareth Peirce told me, “these changes in the law mean that the UK now recognises as correct everything that was argued in his case. Yet he does not benefit.” In other words, the change in the UK law in 2014 mean that Assange would have won his case and he would not have been forced to take refuge.
Ecuador’s decision to protect Assange in 2012 bloomed into a major international affair. Even though the granting of asylum is a humanitarian act, and the power to do so is enjoyed by all states under international law, both Sweden and the United Kingdom refused to recognize the legitimacy of Ecuador’s decision. Ignoring international law, the Cameron government refused to grant Assange safe passage to Ecuador. Instead, Ecuador’s embassy was placed under siege and its government abused with a series of ultimatums. When William Hague’s Foreign Office threatened to violate the Vienna Convention on Diplomatic Relations, warning that it would remove the diplomatic inviolability of the embassy and send the police in to get Assange, outrage across the world forced the government to back down. During one night, police appeared at the windows of the embassy in an obvious attempt to intimidate.
Since then, Julian Assange has been confined to a small room under Ecuador’s protection, without sunlight or space to exercise, surrounded by police under orders to arrest him on sight. For three years, Ecuador has made clear to the Swedish prosecutor that Assange is available to be questioned in the London embassy, and for three years she has remained intransigent. In the same period Sweden has questioned forty-four people in the UK in connection with police investigations. Her role, and that of the Swedish state, is demonstrably political; and for Ny, facing retirement in two years, she must “win”.
In despair, Assange has challenged the arrest warrant in the Swedish courts. His lawyers have cited rulings by the European Court of Human Rights that he has been under arbitrary, indefinite detention and that he had been a virtual prisoner for longer than any actual prison sentence he might face. The Court of Appeal judge agreed with Assange’s lawyers: the prosecutor had indeed breached her duty by keeping the case suspended for years. Another judge issued a rebuke to the prosecutor. And yet she defied the court.
Last December, Assange took his case to the Swedish Supreme Court, which ordered Marianne Ny’s boss – the Prosecutor General of Sweden Anders Perklev – to explain. The next day, Ny announced, without explanation, that she had changed her mind and would now question Assange in London.
In his submission to the Supreme Court, the Prosecutor General made some important concessions: he argued that the coercion of Assange had been “intrusive” and that that the period in the embassy has been a “great strain” on him. He even conceded that if the matter had ever come to prosecution, trial, conviction and serving a sentence in Sweden, Julian Assange would have left Sweden long ago.
In a split decision, one Supreme Court judge argued that the arrest warrant should have been revoked. The majority of the judges ruled that, since the prosecutor had now said she would go to London, Assange’s arguments had become “moot”. But the Court ruled that it would have found against the prosecutor if she had not suddenly changed her mind. Justice by caprice. Writing in the Swedish press, a former Swedish prosecutor, Rolf Hillegren, accused Ny of losing all impartiality. He described her personal investment in the case as“abnormal” and that she should be replaced.
Having said she would go to London in June, Ny didn’t go, but sent a deputy, knowing that the questioning would not be legal under these circumstances, especially as she had not bothered to get Ecuador’s approval for the meeting. At the same time, her office tipped off the Swedish tabloid newspaper Expressen, which sent its London correspondent to wait outside Ecuador’s embassy for “news”. The news was that Ny was cancelling the appointment and blaming Ecuador for the confusion and by implication Assange.
As the statute of limitations date approaches – August 20 – another chapter in this hideous story will doubtless unfold, with Marianne Ny pulling yet another rabbit out of her hat and the commissars and prosecutors in Washington the beneficiaries. Perhaps none of this is surprising.  In 2008, a war on WikiLeaks and on Julian Assange was foretold in a secret Pentagon document prepared by the “Cyber Counterintelligence Assessments Branch”. It described a detailed plan to destroy the feeling of “trust” which is WikiLeaks’ “centre of gravity”. This would be achieved with threats of “exposure [and] criminal prosecution”. Silencing and criminalising such a rare source of truth-telling was the aim, smear the method. While this farce and judicial scandal continue the reputation of Sweden is diminished and the shadow of America’s menace touches us all.

Sunday 12 April 2015

How America Became An Oligarchy - Ellen Brown


The politicians are put there to give you the idea that you have freedom of choice. You don’t. . . . You have owners.                                                                                                — George Carlin, The American Dream

According to a new study from Princeton University, American democracy no longer exists. Using data from over 1,800 policy initiatives from 1981 to 2002, researchers Martin Gilens and Benjamin Page concluded that rich, well-connected individuals on the political scene now steer the direction of the country, regardless of – or even against – the will of the majority of voters. America’s political system has transformed from a democracy into an oligarchy, where power is wielded by wealthy elites.

“Making the world safe for democracy” was President Woodrow Wilson’s rationale for World War I, and it has been used to justify American military intervention ever since. Can we justify sending troops into other countries to spread a political system we cannot maintain at home?

The Magna Carta, considered the first Bill of Rights in the Western world, established the rights of nobles as against the king. But the doctrine that “all men are created equal” – that all people have “certain inalienable rights,” including “life, liberty and the pursuit of happiness” – is an American original. And those rights, supposedly insured by the Bill of Rights, have the right to vote at their core. We have the right to vote but the voters’ collective will no longer prevails.

In Greece, the left-wing populist Syriza Party came out of nowhere to take the presidential election by storm; and in Spain, the populist Podemos Party appears poised to do the same. But for over a century, no third-party candidate has had any chance of winning a US presidential election. We have a two-party winner-take-all system, in which our choice is between two candidates, both of whom necessarily cater to big money. It takes big money just to put on the mass media campaigns required to win an election involving 240 million people of voting age.

In state and local elections, third party candidates have sometimes won. In a modest-sized city, candidates can actually influence the vote by going door to door, passing out flyers and bumper stickers, giving local presentations, and getting on local radio and TV. But in a national election, those efforts are easily trumped by the mass media. And local governments too are beholden to big money.

When governments of any size need to borrow money, the megabanks in a position to supply it can generally dictate the terms. Even in Greece, where the populist Syriza Party managed to prevail in January, the anti-austerity platform of the new government is being throttled by the moneylenders who have the government in a chokehold.

How did we lose our democracy? Were the Founding Fathers remiss in leaving something out of the Constitution? Or have we simply gotten too big to be governed by majority vote?

Democracy’s Rise and Fall

The stages of the capture of democracy by big money are traced in a paper called “The Collapse of Democratic Nation States” by theologian and environmentalist Dr. John Cobb. Going back several centuries, he points to the rise of private banking, which usurped the power to create money from governments:
The influence of money was greatly enhanced by the emergence of private banking.  The banks are able to create money and so to lend amounts far in excess of their actual wealth.  This control of money-creation . . . has given banks overwhelming control over human affairs.  In the United States, Wall Street makes most of the truly important decisions that are directly attributed to Washington.
Today the vast majority of the money supply in Western countries is created by private bankers. That tradition goes back to the 17th century, when the privately-owned Bank of England, the mother of all central banks, negotiated the right to print England’s money after Parliament stripped that power from the Crown. When King William needed money to fight a war, he had to borrow. The government as borrower then became servant of the lender.

In America, however, the colonists defied the Bank of England and issued their own paper scrip; and they thrived. When King George forbade that practice, the colonists rebelled.

They won the Revolution but lost the power to create their own money supply, when they opted for gold rather than paper money as their official means of exchange. Gold was in limited supply and was controlled by the bankers, who surreptitiously expanded the money supply by issuing multiple banknotes against a limited supply of gold.

This was the system euphemistically called “fractional reserve” banking, meaning only a fraction of the gold necessary to back the banks’ privately-issued notes was actually held in their vaults. These notes were lent at interest, putting citizens and the government in debt to bankers who created the notes with a printing press. It was something the government could have done itself debt-free, and the American colonies had done with great success until England went to war to stop them.

President Abraham Lincoln revived the colonists’ paper money system when he issued the Treasury notes called “Greenbacks” that helped the Union win the Civil War. But Lincoln was assassinated, and the Greenback issues were discontinued.

In every presidential election between 1872 and 1896, there was a third national party running on a platform of financial reform. Typically organized under the auspices of labor or farmer organizations, these were parties of the people rather than the banks. They included the Populist Party, the Greenback and Greenback Labor Parties, the Labor Reform Party, the Antimonopolist Party, and the Union Labor Party. They advocated expanding the national currency to meet the needs of trade, reform of the banking system, and democratic control of the financial system.

The Populist movement of the 1890s represented the last serious challenge to the bankers’ monopoly over the right to create the nation’s money.  According to monetary historian Murray Rothbard, politics after the turn of the century became a struggle between two competing banking giants, the Morgans and the Rockefellers.  The parties sometimes changed hands, but the puppeteers pulling the strings were always one of these two big-money players.

In All the Presidents’ Bankers, Nomi Prins names six banking giants and associated banking families that have dominated politics for over a century. No popular third party candidates have a real chance of prevailing, because they have to compete with two entrenched parties funded by these massively powerful Wall Street banks.

Democracy Succumbs to Globalization

In an earlier era, notes Dr. Cobb, wealthy landowners were able to control democracies by restricting government participation to the propertied class. When those restrictions were removed, big money controlled elections by other means:
First, running for office became expensive, so that those who seek office require wealthy sponsors to whom they are then beholden.  Second, the great majority of voters have little independent knowledge of those for whom they vote or of the issues to be dealt with.  Their judgments are, accordingly, dependent on what they learn from the mass media.  These media, in turn, are controlled by moneyed interests.
Control of the media and financial leverage over elected officials then enabled those other curbs on democracy we know today, including high barriers to ballot placement for third parties and their elimination from presidential debates, vote suppression, registration restrictions, identification laws, voter roll purges, gerrymandering, computer voting, and secrecy in government.

The final blow to democracy, says Dr. Cobb, was “globalization” – an expanding global market that overrides national interests:
[T]oday’s global economy is fully transnational.  The money power is not much interested in boundaries between states and generally works to reduce their influence on markets and investments. . . . Thus transnational corporations inherently work to undermine nation states, whether they are democratic or not.
The most glaring example today is the secret twelve-country trade agreement called the Trans-Pacific Partnership. If it goes through, the TPP will dramatically expand the power of multinational corporations to use closed-door tribunals to challenge and supersede domestic laws, including environmental, labor, health and other protections.

Looking at Alternatives

Some critics ask whether our system of making decisions by a mass popular vote easily manipulated by the paid-for media is the most effective way of governing on behalf of the people. In an interesting Ted Talk, political scientist Eric Li makes a compelling case for the system of “meritocracy” that has been quite successful in China.

In America Beyond Capitalism, Prof. Gar Alperovitz argues that the US is simply too big to operate as a democracy at the national level. Excluding Canada and Australia, which have large empty landmasses, the United States is larger geographically than all the other advanced industrial countries of the OECD (Organization for Economic Cooperation and Development) combined. He proposes what he calls “The Pluralist Commonwealth”: a system anchored in the reconstruction of communities and the democratization of wealth. It involves plural forms of cooperative and common ownership beginning with decentralization and moving to higher levels of regional and national coordination when necessary. He is co-chair along with James Gustav Speth of an initiative called The Next System Project, which seeks to help open a far-ranging discussion of how to move beyond the failing traditional political-economic systems of both left and Right.

Dr. Alperovitz quotes Prof. Donald Livingston, who asked in 2002:
What value is there in continuing to prop up a union of this monstrous size? . . . [T]here are ample resources in the American federal tradition to justify states’ and local communities’ recalling, out of their own sovereignty, powers they have allowed the central government to usurp.
Taking Back Our Power

If governments are recalling their sovereign powers, they might start with the power to create money, which was usurped by private interests while the people were asleep at the wheel. State and local governments are not allowed to print their own currencies; but they can own banks, and all depository banks create money when they make loans, as the Bank of England recently acknowledged.

The federal government could take back the power to create the national money supply by issuing its own Treasury notes as Abraham Lincoln did. Alternatively, it could issue some very large denomination coins as authorized in the Constitution; or it could nationalize the central bank and use quantitative easing to fund infrastructure, education, job creation, and social services, responding to the needs of the people rather than the banks.

The freedom to vote carries little weight without economic freedom – the freedom to work and to have food, shelter, education, medical care and a decent retirement. President Franklin Roosevelt maintained that we need an Economic Bill of Rights. If our elected representatives were not beholden to the moneylenders, they might be able both to pass such a bill and to come up with the money to fund it.

Tuesday 13 January 2015

Excerpt From "The Politics Of Exclusion" by Michelle Bachelet


The world will reach a turning point in 2015. We have known this would be so since 2000, when 189 countries pledged to make progress on eight Millennium Development Goals {MDGs) over 15 years. There have been important improvements in most of these. Progress has been greatest in the area of poverty and hunger: the aim of reducing extreme-poverty rates by 50% was reached in 2010. Nonetheless, one out of every eight people in the world still suffers from hunger and 1.2 billion people continue to live in misery.

Two big MDG shortfalls remain: the need to make progress in education worldwide and the need to ensure the sustainability of our environment. So 2015 will begin with mixed feelings: happiness for advances made in most of the MDGs and a sense of urgency to pick up the pace so that these objectives become realities as soon as possible.

... In this new economic cycle we should draw on the lessons learned from our recent experience. The most important is that the market alone is not enough to guarantee progress or the stability of economic systems, much less the wellbeing of citizens worldwide.

Development is not defined solely as a high GDP per person. True development involves sustainable growth, inclusion, social cohesion, governability and the broadening of democracy. It goes hand in hand with diversity, transparency and accountability. It requires freedom, but also social justice. It is synonymous with caring for the environment and respecting human rights. It needs markets that prosper thanks to productive innovation and are not based on speculation.

The coming year will provide a test of countries' willingness to commit themselves to these development demands. It will be a key year for confirming that in future we should strive for greater equality.